Parzival Reconsidered: How the Grail Sites Were Found – Wolfram Von Eschenbach as a Historian

How the Grail Sites Were Found

How the Grail Sites Were Found

Werner Greub (Author),
Robert J. Kelder – Willehalm Institute Press – Amsterdam (Translator) Buy This Book!

The 13th century German poet-knight Wolfram von Eschenbach assures us that his famous Grail romance Parzival contains descriptions of historical events that took place eleven generations before his time, i.e. in the 9th century, exactly in the way he narrates them. The source for his material he describes as a certain “well-known master Kyot the Provençal”, thus not, as still generally is assumed, Perceval by the French poet Chrétien de Troyes that appeared some 20 years earlier. But because this enigmatic figure Kyot could, until now, not historically be identified, his existence has long been cast in doubt, and so it is widely assumed that Wolfram based Parzival on poetic justice. With respect to his Willehalm, an unfinished epic poem on the heroic exploits of the Franconian William of Orange, it is still generally believed that Wolfram’s source was the semi-historical folklore of the Aliscans, one of the many so-called Chansons de geste of the roving  troubadours of the south of France. At that time the troubadours were extolling the rather fantastic and pious deeds of this paladin of Emperor Charlemagne. One of the last protectors of Celtic or Grail Christianity, the paladin was declared in 1066 a patron saint of the knights by Pope Alexander II.

In one of his lectures on Christ and the Spiritual World: The Search for the Holy Grail , the Austrian-born founder of the science of the Grail, also known as Anthroposophy, Rudolf Steiner (1861-1925), stated on January 1, 1914, that Kyot is no mere figment of a poet’s vivid imagination, but definitely a historical figure, who lived not in the 12th, as is still generally believed, but in the 9th century. In private conversations, moreover, he described the Arlesheim Hermitage – an old Celtic sacred landscape near the site of the Goetheanum in Dornach, Switzerland – as the actual Grail area where Parzival had his eventful meetings with Trevrizent and Sigune, both of whom lived in seclusion as hermits not far from Wolfram’s Grail Castle Munsalvaesche, often mistakenly thought to be Montségur on the French side of the Pyrenees.

The above indications by Wolfram von Eschenbach and Rudolf Steiner motivated the Swiss-born anthroposophist and Grail researcher Werner Greub (1909-1997) to take Wolfram von Eschenbach’s words seriously, thereby succeeding, as it were, in bringing the Grail down to earth. Carefully following all of Wolfram’s manifold indications from the original Middle High German texts to the letter, and reading the landscape as a largely unspoiled script, he not only found Kyot to be none other than the medieval William of Orange, but also discovered, or rather decoded, most of the historic scenes of actions where – in the first half of the ninth century – most of the actual events in Parzival as well as Willehalm must have taken place in an area of what now is now called Alsace, Switzerland, Germany and France. This led Werner Greub to formulate his novel and controversial theory that Wolfram von Eschenbach is not only to be regarded as a great poet, but also as an exact chronicler of Parzival’s revolutionary inauguration as Grail king at Whitsun Saturday, May 12, 848 in the Grail castle Munsalvaesche located halfway up a hill on an ancient Roman quarry in the Arlesheim Hermitage. Wolfram’s references to various planetary constellations also turned out to be so exact that by means of extensive astronomical calculations the whole chronology of Parzival and, indirectly, that of Willehalm could be established.

As the title of this voluminous research report suggests, the emphasis lies not so much on the where but on the how. Werner Greub managed to depict his discovery of the Grail sites on various maps and in the geographical reality itself in such a manner that every scene of action can be represented and experienced step by step within the mind of the attentive reader. The reader is invited to make the next step of visiting the Parzival and Wilhelm geography in person in order to make an experiential assessment on the merits of this unique book that purports to be the hitherto considered legendary Grail tradition in a completely new light.

How The Grail Sites Were Found was first published under the title Wolfram von Eschenbach und die Wirklichkeit des Grals in 1974 by the Goetheanum, School for Spiritual Science founded by Rudolf Steiner in 1923 as the research and development center of the General Anthroposophical Society. It elicited such controversy that the second and third volumes of this projected Grail trilogy were never officially published. Due to these and other extenuating circumstances, it took 27 years for this book to be translated and first published as a ring-bound manuscript in English in 2001 and another 12 years before this first book edition could finally see the light of day. (A French edition was published as La Quête du Gral in 2002 and a Dutch translation Willem van Oranje, Parzival en de Graal by the Willehalm Institute Press in 2009.) More »

A Secret History of Consciousness

A Secret History of Consciousness

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By Gary Lachman (Author), Colin Wilson (Foreword)

Published by Lindisfarne Books (May 1, 2003) Buy this Book!

This book is essential reading for anyone who seeks to understand human consciousness. It is astounding to think that we explore the depths of the ocean and the outer reaches of space without putting a similar effort into exploring the true nature of the human mind. Perhaps I am expecting too much of those who have the resources for such exploration.

Machines may assist in identifying left and right brain, the activity of neurons and so forth, but they will never enlighten our understanding of perception, cognition and other facets of consciousness. Gary Lachman clearly explains how consciousness itself can unravel its mystery. He traces the ideas of many great minds and pulls them together in a way that makes it clear that human consciousness evolves and in particular, self-consciousness. Here lies the key; have we developed our own self-consciousness or do we still rely on group consciousness. Perhaps this idea holds a clue for our scientists.

Who better than Gary Lachman, the Science Writer, to scope human consciousness in the way he has in this book? The evolution of self-consciousness is in our face every day. How many young people die as they challenge themselves in extreme sports? How many people create unnecessary difficulties for themselves and what about the bizarre practice of self-harm.

Lachman makes this point when he writes: “[Colin] Wilson recognised that the attraction of inconvenience and living dangerously is not in the actual problems or challenges they present, but in the focus and concentration we bring to bear on meeting them. Heidegger and Gurdjieff hit the nail on the head when they said that the thought of one’s death can lead to an experience of “being” – the thought, not the actual confrontation.”

I will be referring back to this book often as I seek to understand the development of my own consciousness as well as the challenges that we face as a human race living in today’s world. – Review by Kristina Kaine

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No Man Knows My History: The Life of Joseph Smith

No Man Knows My History: The Life of Joseph Smith By Fawn M. Brodie

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By Fawn M. Brodie
First Vintage Books Edition, 1995; originally published by Alfred A. Knopf in 1945. Click to buy this book!

In the Preface of the first edition of her book, author Fawn M. Brodie (1915–1981) sums up the challenges faced by all those who decide to undertake a serious study of the life of Joseph Smith, Jr. (1805–1844), founder of Mormonism: “It was in a funeral sermon that the Mormon prophet flung a challenge to his future biographers. To an audience of ten thousand in his bewitching city of Nauvoo, Joseph Smith said on April 7, 1844: ‘You don’t know me; you never knew my heart. No man knows my history. I cannot tell it; I shall never understand it. I don’t blame anyone for not believing my history. If I had not experienced what I have, I could not have believed it myself.’ Since that moment of candor at least three-score writers have taken up the gauntlet. Many have abused him; some have deified him; a few have tried their hands at clinical diagnosis. All have insisted, either directly or by implication, that they knew his story. But the results have been fantastically dissimilar.” Having been raised in a Mormon family, Fawn McKay Brodie departed from the faith and perhaps wrote her first historic biography as a means of coming to terms with this towering, shadowy and perplexing figure of her childhood. Later she wrote biographies of Thaddeus Stevens, Sir Richard F. Burton, Thomas Jefferson and Richard Nixon, and became the first female professor of history at the University of California, Los Angeles. In the Preface to the 1970 edition of No Man Knows My History she acknowledges “the continuing growth of a considerable literature on human behavior, some of which is decidedly relevant to an understanding of the more baffling aspects of the Mormon prophet’s character.” She points out in the 1970 psychoanalytical Supplement that it is not intended to be a comprehensive clinical portrait, “which would have to be the work of a professional based on much more intimate knowledge of the man than is presently possible.” However, despite these cautious remarks, as well as a statement that “the clinical definitions of 1970 cannot easily be superimposed on the social and political realities of 1840,” her lack of  comprehension of Christian esotericism, spirituality and the nature of visionary experience and clairvoyance leaves her little option other than repeating a number of psychological suppositions, such as “unconscious conflicts over his own identity,” “pseudologia fantastica,” “parapath,” “alienated from reality,” “grandiose” and “megalomania.”

From the point of view of Anthroposophy (defined as knowledge of the human being, sophy meaning wisdom and anthro referring to the human being) it would seem that the young, charismatic “Joe Smith” had genuine visionary experiences and may have been deeply connected by destiny with the pre-Christian history of settlement on the American continents by foreign peoples. This awareness could have been awakened in him by a reading of the 1823 publication by Ethan Smith: View of the Hebrews. There would be no wrong at all in the likelihood that the work of Ethan Smith was instrumental in the inspiration of The Book of Mormon. Joseph Smith was also obviously moved by his readings and studies of the Old Testament, particularly Isaiah, which spoke to him personally, and from which he drew strength for his life and his spiritual aspirations. Author Fawn Brodie casts doubt on the originality and authenticity of The Book of Mormon in citing Ethan Smith’s work in particular. More »

Pearl Harbor: FDR Leads the Nation into War

Pearl Harbor: FDR Leads the Nation into War, by Steven M. Gillon
Pearl Harbor: FDR Leads the Nation into War, by Steven M. GillonBy Steven M. Gillon
Published by Basic Books, Perseus Books Group, New York, 2011 Click to Buy this Book!

Author Steven M. Gillon wastes no words in this gem of a history book. From Chapter 1 through the end of the Epilogue the book is only 188 pages in length and very effectively follows a central theme that focuses on the reactions of Franklin D. Roosevelt (1882–1945), and those around him, from the time they first learned of the Japanese attack on Pearl Harbor, at 1:47 p.m. on December 7, 1941, until the following day, when Roosevelt delivered his war message to a joint session of Congress that began with the words: “December 7th, 1941 — a date which will live in infamy.”  Steven Gillon is a Professor of History at the University of Oklahoma and the Resident Historian for The History Channel. The television medium with its time restrictions has perhaps influenced this concise account of a day’s duration within a history for which “there is no shortage of books.” The author has also intended his examination of this 24-hour time period to address conspiracy theories: “The public’s fascination with conspiracy theories has distorted much of the writing about Pearl Harbor. The conspiracy theories popped up even before the war was over, with the appearance of John Flynn’s self-published The Truth About Pearl Harbor, and they have continued up to the present, with the 1999 release of Robert B. Stinnett’s Day of Deceit. Most of these books focus on a single question: Did FDR use the attack on Pearl Harbor as a ‘back door’ to war? In other words, was FDR the mastermind behind a massive government conspiracy to push a reluctant nation into battle?” But these conspiracy theories lack credibility: “All the evidence shows that FDR and the men around him were genuinely shocked when they learned of the attack. They may have been naïve and gravely misjudged Japanese intentions and capability, but they were not guilty of deliberate deception.” However, in the Notes section near the end of the book, on page 191, the author admits that “… Although it defies the rules of common sense and lacks evidence, the ‘back door’ theory refuses to go away,” and he suggests further reading on the troublesome topic, the 2003 publication, A Date Which Will Live: Pearl Harbor in American Memory, by Emily S. Rosenberg.

Further along in this review some anthroposophical light, from the lectures of Rudolf Steiner, will be cast on present-day conspiracy theory conundrums.

In the first two chapters of Pearl Harbor, the author combines details of Roosevelt’s daily routine on the morning of December 7th with accounts of the complex history that preceded the disaster. The accounts include descriptions of the rise of Roosevelt’s political career; his initial support for Woodrow Wilson’s League of Nations; the Great Depression of the 1930s; Roosevelt’s first term as President beginning in 1933; restrictive isolationist Congressional legislation; Germany’s Blitzkrieg and the beginning of World War II in Europe; Roosevelt’s “Lend-Lease” Program for providing Britain with war matériel; and Japanese expansion of its influence in Asia, its emergence as a major military power, and its signing of a treaty — the “Tripartite Pact” — with Germany and Italy. In 1940, in response to continuing escalation of Japanese intent, Roosevelt relocated the Pacific Fleet from California to Pearl Harbor in Oahu, west of Honolulu, “deliberately to provoke a Japanese attack” according to Stinnett, but most likely because it was a more strategic defense position. (In the midst of these enormous crises of office, Roosevelt suffered a personal loss when his mother, Sara, passed away in September of 1941, hence the black armband he wears in the cover photograph. In addition, FDR had to give attention in November to a United Mine Workers’ strike.) By November of 1941 it was considered likely that Japan would attack British outposts in the Pacific. On November 27th, warnings were sent to the army and navy commanders in Hawaii, Lieutenant General Walter Short and Admiral Husband Kimmel, that Japanese hostile action was possible at any moment: “This dispatch is to be considered a war warning … Negotiations with Japan … have ceased, and an aggressive move by Japan is expected within the next few days.” Roosevelt had repeatedly appealed to the emperor of Japan, Hirohito, for prevention of hostilities, but his last message was not received by the emperor until a few minutes before planes appeared in the skies over Oahu.

Chapter 3 describes the delivery of an intercepted Japanese document to Roosevelt and his trusted friend and adviser, Harry Hopkins, on the evening of December 6th. The document allowed for no chance of a diplomatic settlement with the United States. “This means war,” Roosevelt said to Hopkins, but both agreed that the United States would not make the first overt move, but would allow the enemy to “fire the first shot” on American forces. How else could the full support of the American people be enlisted? They were certainly not anticipating the extent of the Pearl Harbor disaster or the lapses of its military leaders. Admiral Harold “Betty” Stark, Chief of Naval Operations, had received a copy of the message that evening, but thought that the commanders in Hawaii had been sufficiently warned and that Japan was most likely to strike in the Philippines.  The 24-hour account as such, from the morning of December 7th, begins on page 36 of Chapter 3. More »

The House of Wisdom: How the Arabs Transformed Western Civilization

The House of Wisdom: How the Arabs Transformed Western Civilization, by Jonathan Lyons
The House of Wisdom: How the Arabs Transformed Western Civilization, by Jonathan LyonsBy Jonathan Lyons
Published by Bloomsbury Press, New York, 2009 Click to Buy this Book!

In the Prologue of The House of Wisdom, titled Al-Maghrib/Sunset, author Jonathan Lyons introduces the central themes that are carried throughout the entire book with unceasing intellectual vigor: “The power of Arab learning, championed by Adelard of Bath [c. 1080–1152], refashioned Europe’s intellectual landscape. Its reach extended into the sixteenth century and beyond, shaping the groundbreaking work of Copernicus and Galileo … Averroes, the philosopher-judge from Muslim Spain, explained classical philosophy to the West and first introduced it to rationalist thought. Avicenna’s Canon of Medicine remained a standard European text into the 1600s. Arab books on optics, chemistry, and geography were equally long-lived. The West’s willful forgetting of the Arab legacy began centuries ago, as anti-Muslim propaganda crafted in the shadow of the Crusades began to obscure any recognition of Arab culture’s profound role in the development of modern science.” A Note to Readers explains the structure of The House of Wisdom, “which pays tribute to the success of Arab scholars in measuring out the ever-changing pattern of night and day that determines the times of the five daily Muslim prayers. The book begins at sunset (al-maghrib prayer), the traditional start of the day in the Middle East; then moves through the nightfall (al-isha) of the Christian Middle Ages; recounts the dawn (al-fajr) of the great age of Arab learning; soars toward the glory of midday (al-zuhr) with our central hero, Adelard of Bath, in the Near East; and concludes with the rich colors of afternoon (al-asr) that mark the end of the Age of Faith in the West and the seemingly unstoppable triumph of Reason.” The four parts that follow the Prologue contain nine chapters. The book is not written in precise chronological order, but there is a chronological listing of Significant Events at the beginning, in addition to a list of Leading Figures, e.g., Albumazar, Boethius, Michael Scot, Ptolemy, Siger de Brabant, and Thomas Aquinas.

The House of Wisdom has a certain quality that is difficult to define and this is most likely due to its unusual structure and underlying tone of reverent enthusiasm, as well as the long, absorbing, even magical journey that it offers through heretofore unfamiliar perspectives of history, that is, from the Westerner’s point of view. Praise for The House of Wisdom includes such descriptions as “sophisticated and thoughtful; vivid and elegant; refreshing; new and important; treasure trove of information; lively and well-researched; highly recommended; complex and fascinating; riveting, breakneck pace; wonderful; clear and accessible; complex, humane and intricately beautiful.” From the Guardian: “In this clear and well-written book, Jonathan Lyons delves into all sorts of musty corners to show how Arabic science percolated into the Latin world in the Middle Ages and helped civilize a rude society.” None of this praise is exaggerated, and all reviewers would agree: educational renewal for deepening understanding of Arab history, Islam and the Muslim way of life is essential and critical in our time, in this second decade of the 21st century and far beyond. It is hard to imagine anyone more capable than Jonathan Lyons of facilitating this process. When the initial readings of The House of Wisdom are completed, it can serve as a first-rate reference book that will never become outdated. More »

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