Parzival Reconsidered: How the Grail Sites Were Found – Wolfram Von Eschenbach as a Historian

How the Grail Sites Were Found

How the Grail Sites Were Found

Werner Greub (Author),
Robert J. Kelder – Willehalm Institute Press – Amsterdam (Translator) Buy This Book!

The 13th century German poet-knight Wolfram von Eschenbach assures us that his famous Grail romance Parzival contains descriptions of historical events that took place eleven generations before his time, i.e. in the 9th century, exactly in the way he narrates them. The source for his material he describes as a certain “well-known master Kyot the Provençal”, thus not, as still generally is assumed, Perceval by the French poet Chrétien de Troyes that appeared some 20 years earlier. But because this enigmatic figure Kyot could, until now, not historically be identified, his existence has long been cast in doubt, and so it is widely assumed that Wolfram based Parzival on poetic justice. With respect to his Willehalm, an unfinished epic poem on the heroic exploits of the Franconian William of Orange, it is still generally believed that Wolfram’s source was the semi-historical folklore of the Aliscans, one of the many so-called Chansons de geste of the roving  troubadours of the south of France. At that time the troubadours were extolling the rather fantastic and pious deeds of this paladin of Emperor Charlemagne. One of the last protectors of Celtic or Grail Christianity, the paladin was declared in 1066 a patron saint of the knights by Pope Alexander II.

In one of his lectures on Christ and the Spiritual World: The Search for the Holy Grail , the Austrian-born founder of the science of the Grail, also known as Anthroposophy, Rudolf Steiner (1861-1925), stated on January 1, 1914, that Kyot is no mere figment of a poet’s vivid imagination, but definitely a historical figure, who lived not in the 12th, as is still generally believed, but in the 9th century. In private conversations, moreover, he described the Arlesheim Hermitage – an old Celtic sacred landscape near the site of the Goetheanum in Dornach, Switzerland – as the actual Grail area where Parzival had his eventful meetings with Trevrizent and Sigune, both of whom lived in seclusion as hermits not far from Wolfram’s Grail Castle Munsalvaesche, often mistakenly thought to be Montségur on the French side of the Pyrenees.

The above indications by Wolfram von Eschenbach and Rudolf Steiner motivated the Swiss-born anthroposophist and Grail researcher Werner Greub (1909-1997) to take Wolfram von Eschenbach’s words seriously, thereby succeeding, as it were, in bringing the Grail down to earth. Carefully following all of Wolfram’s manifold indications from the original Middle High German texts to the letter, and reading the landscape as a largely unspoiled script, he not only found Kyot to be none other than the medieval William of Orange, but also discovered, or rather decoded, most of the historic scenes of actions where – in the first half of the ninth century – most of the actual events in Parzival as well as Willehalm must have taken place in an area of what now is now called Alsace, Switzerland, Germany and France. This led Werner Greub to formulate his novel and controversial theory that Wolfram von Eschenbach is not only to be regarded as a great poet, but also as an exact chronicler of Parzival’s revolutionary inauguration as Grail king at Whitsun Saturday, May 12, 848 in the Grail castle Munsalvaesche located halfway up a hill on an ancient Roman quarry in the Arlesheim Hermitage. Wolfram’s references to various planetary constellations also turned out to be so exact that by means of extensive astronomical calculations the whole chronology of Parzival and, indirectly, that of Willehalm could be established.

As the title of this voluminous research report suggests, the emphasis lies not so much on the where but on the how. Werner Greub managed to depict his discovery of the Grail sites on various maps and in the geographical reality itself in such a manner that every scene of action can be represented and experienced step by step within the mind of the attentive reader. The reader is invited to make the next step of visiting the Parzival and Wilhelm geography in person in order to make an experiential assessment on the merits of this unique book that purports to be the hitherto considered legendary Grail tradition in a completely new light.

How The Grail Sites Were Found was first published under the title Wolfram von Eschenbach und die Wirklichkeit des Grals in 1974 by the Goetheanum, School for Spiritual Science founded by Rudolf Steiner in 1923 as the research and development center of the General Anthroposophical Society. It elicited such controversy that the second and third volumes of this projected Grail trilogy were never officially published. Due to these and other extenuating circumstances, it took 27 years for this book to be translated and first published as a ring-bound manuscript in English in 2001 and another 12 years before this first book edition could finally see the light of day. (A French edition was published as La Quête du Gral in 2002 and a Dutch translation Willem van Oranje, Parzival en de Graal by the Willehalm Institute Press in 2009.)

The reader interested in the background to this controversy, or the “Grail war” as Werner Greub put it in the second volume of his trilogy, can consult the introduction “How This Publication Came About,” while in Appendix V. a rebuttal of this scathing criticism can be read as an alternative introduction to this volume. The translator Robert J. Kelder is a graduate of McGill University in Montreal, Canada, and worked as a publicist and guide with Werner Greub during an exhibition in 1985 commemorating the 200th anniversary of the Arlesheim Hermitage as an English Garden famous at that time throughout Europe. This exhibition marked the first time that after the publication of this book in 1974 results of Werner Greub’s Grail research were brought out into the open, discussed and mentioned (mostly favorable) in the Swiss national press.  The text for this exhibition can be read in Appendix III.

For the third North American edition of the manuscript version a foreword with a postscript was written dealing with the books Holy Grail Across The Atlantic – The Secret History of Canadian Discovery and Exploration and its sequels The Columbus Conspiracy and Grail Knights of North America by Michael Bradley. In this forum views were expressed concerning King Arthur and the Holy Grail that contrast with the views put forward in the third edition.

For the fourth British edition that was presented at the Rudolf Steiner House in London on October 26, 2001 a special foreword Willehalm – King of the Jews? was also written.

This first book edition was presented on May 3, 2013 by the publisher as part of the festivities connected with the international book and art exhibition in Amsterdam City Hall entitled The Virtues – Towards a New Courtesy organized by the Willehalm Foundation. – Review by Robert J Kelder.

Additional informaton about this book:

First book edition, Amsterdam, May 2013 – 421 p. including 111 plates, 32 of which colored, and 15 maps

© English translation: Robert J. Kelder / ISBN 90-73932-27-2

Willehalm Institute Press, Kerkstraat 386A 1017 JB Amsterdam Nl – website: .

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  1. August 8th, 2013 at 12:47
    Quote | #1

    Having made notes on the subject of the Grail and its history over a couple of decades, I had come across an article online re: Walter J. Stein (I was not able to later find this article online) in which it was stated that Rudolf Steiner told Stein that the Grail historical events occurred from the turn of the eighth to the ninth centuries, during the lifetime of Charlemagne. I also have notes from a lecture series titled “The New Spirituality and The Christ Experience of the Twentieth Century,” Dornach, October 1920, in which Steiner made a little line drawing to accompany the teaching: “Spiritual Science points to real spiritual forces that are behind historical (sensible-physical) events… the true propelling forces of history lie here.” The drawing is a horizontal series of lines in which the year 800 A.D. is strongly emphasized and is the only date given in “the flow of historical events,” whereas the real activity, the spiritual activity, is seen to extend over many years both leading up to and following the historical events. Some research I had done also revealed that the dates of the Count of Capua, Duke of Terra de Labur, Landulf II (of the Lombard duchy of Benevento), leader of the anti-Grail stream, were 829-879, so if accurate, they do not correlate with the turn of the eighth to the ninth centuries. As for Astrosophy, there were likewise very significant astronomical signs from the first two decades of the ninth century. The reason why Eschenbach (whom Steiner described as without doubt an initiate) kept historical facts and dates carefully hidden may have to do with the dangers of claims of “royal bloodlines” being traced back to the Grail personalities (such claims have proliferated in our time, and are probably of the anti-Grail stream), whereas the “descent” from the Grail is actually the new spiritual descent possible through the Christ Resurrection Body, or the “Phantom.” (Ref: “From Jesus to Christ” lecture series, available on this archive in the lectures section.)

    These comments have been offered only as food for thought, not to put down the work of Werner Greub in any way, and to point out just how many difficulties and obstacles – not to mention disagreements – exist in efforts to discover the exact historical dates and personalities from the time period of the Grail, which, as Steiner made clear, cover a vastly larger scale of historical time and place when perceived spiritually.

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