The Immortal Fire Within: The Life and Work of Edward Emerson Barnard

The Immortal Fire Within: The Life and Work of Edward Emerson Barnard, by William Sheehan
The Immortal Fire Within: The Life and Work of Edward Emerson Barnard, by William SheehanBy William Sheehan
Published by Cambridge University Press, 1995, 2007 Click to Buy this Book!

This 429-page biography of Edward Emerson Barnard (1857–1923), an astronomer who is best known for his discovery of Jupiter’s fifth satellite, now named Amalthea, and “Barnard’s Star,” was published in its paperback edition in 2007 and, with its new preface, the same wealth of photographs, and 27 chapters that present the biography in precise chronological order, it will prove a treasure for amateur astronomers and serious readers alike. However, even in the paperback version this is a very costly book, although it can continuously serve as a course in astronomy, particularly as the science developed in the nineteenth and twentieth centuries. Especially helpful is the fact that the footnotes are included at the end of each chapter, instead of at the end of the book. Reading slowly, a chapter at a time, will nearly guarantee thoughtful visualizations of starry night skies, and summon many familiar questions regarding the mysteries of the universe. It will also be discovered that author William Sheehan (an amateur astronomer and a psychiatrist by profession) touches upon the meaning of the words The Immortal Fire Within only very lightly and in few places, yet somehow the deeply significant meaning of these words pervades the entire book, as though throughout the long process of studying and writing this biography Sheehan had put this question to E.E. Barnard himself and awaited the answer. What is a biography of this devotion and profundity but repeated meetings of two souls, however separated in time, space, and spiritual dimension? In the end, each reader will have to draw his or her own conclusion as to the meaning of The Immortal Fire Within. Clues are apparent, such as the author’s wariness of the term “sixth sense,” and his touching upon the fact of “immortal fame” as merely in regard to a new astronomical discovery. Certainly the inclusion of this poetic phrase in the title does seem affirmative. “As above, so below,” recalls the anthroposophist, and thoughts of the “Macrocosm and Microcosm” enter anew into the sphere of consciousness.

The first chapter, titled Through rugged ways, describes the boyhood of Edward Barnard, who was born in Nashville, Tennessee, a place of culture and cultivation that became ravaged by the Civil War. His father died before he was born and his mother, also raising Edward’s older brother, decided to move to Nashville in hopes of finding work. Edward was born with a caul, and his mother gave him the middle name of Emerson after the New England writer, Ralph Waldo Emerson. “The dreadful privations that fell upon the South during and just following the war only intensified the misery of the impoverished Barnard family. Barnard recalled many years later that his early youth was ‘so sad and bitter that even now I cannot look back to it without a shudder.’” When Barnard was nine years old his mother obtained employment for him in the photography gallery of John H. Van Stavoren, and the boy was soon put to work running errands and guiding the immense solar camera that Van Stavoren had mounted on his studio roof. The camera was named, significantly, Jupiter. William Sheehan quotes from an autobiographical sketch by Barnard: “Through summer’s heat and winter’s cold [the boy] stood upon the roof of that house and kept the great instrument directed to the sun. It was sleepy work and required great patience and endurance for one so young, and at this distant day he realizes that this training doubtless developed those qualities — patience, care and endurance — so necessary to an astronomer’s success.” More »

The House of Wisdom: How the Arabs Transformed Western Civilization

The House of Wisdom: How the Arabs Transformed Western Civilization, by Jonathan Lyons
The House of Wisdom: How the Arabs Transformed Western Civilization, by Jonathan LyonsBy Jonathan Lyons
Published by Bloomsbury Press, New York, 2009 Click to Buy this Book!

In the Prologue of The House of Wisdom, titled Al-Maghrib/Sunset, author Jonathan Lyons introduces the central themes that are carried throughout the entire book with unceasing intellectual vigor: “The power of Arab learning, championed by Adelard of Bath [c. 1080–1152], refashioned Europe’s intellectual landscape. Its reach extended into the sixteenth century and beyond, shaping the groundbreaking work of Copernicus and Galileo … Averroes, the philosopher-judge from Muslim Spain, explained classical philosophy to the West and first introduced it to rationalist thought. Avicenna’s Canon of Medicine remained a standard European text into the 1600s. Arab books on optics, chemistry, and geography were equally long-lived. The West’s willful forgetting of the Arab legacy began centuries ago, as anti-Muslim propaganda crafted in the shadow of the Crusades began to obscure any recognition of Arab culture’s profound role in the development of modern science.” A Note to Readers explains the structure of The House of Wisdom, “which pays tribute to the success of Arab scholars in measuring out the ever-changing pattern of night and day that determines the times of the five daily Muslim prayers. The book begins at sunset (al-maghrib prayer), the traditional start of the day in the Middle East; then moves through the nightfall (al-isha) of the Christian Middle Ages; recounts the dawn (al-fajr) of the great age of Arab learning; soars toward the glory of midday (al-zuhr) with our central hero, Adelard of Bath, in the Near East; and concludes with the rich colors of afternoon (al-asr) that mark the end of the Age of Faith in the West and the seemingly unstoppable triumph of Reason.” The four parts that follow the Prologue contain nine chapters. The book is not written in precise chronological order, but there is a chronological listing of Significant Events at the beginning, in addition to a list of Leading Figures, e.g., Albumazar, Boethius, Michael Scot, Ptolemy, Siger de Brabant, and Thomas Aquinas.

The House of Wisdom has a certain quality that is difficult to define and this is most likely due to its unusual structure and underlying tone of reverent enthusiasm, as well as the long, absorbing, even magical journey that it offers through heretofore unfamiliar perspectives of history, that is, from the Westerner’s point of view. Praise for The House of Wisdom includes such descriptions as “sophisticated and thoughtful; vivid and elegant; refreshing; new and important; treasure trove of information; lively and well-researched; highly recommended; complex and fascinating; riveting, breakneck pace; wonderful; clear and accessible; complex, humane and intricately beautiful.” From the Guardian: “In this clear and well-written book, Jonathan Lyons delves into all sorts of musty corners to show how Arabic science percolated into the Latin world in the Middle Ages and helped civilize a rude society.” None of this praise is exaggerated, and all reviewers would agree: educational renewal for deepening understanding of Arab history, Islam and the Muslim way of life is essential and critical in our time, in this second decade of the 21st century and far beyond. It is hard to imagine anyone more capable than Jonathan Lyons of facilitating this process. When the initial readings of The House of Wisdom are completed, it can serve as a first-rate reference book that will never become outdated. More »

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