Ghost On The Throne: The Death of Alexander the Great and the War for Crown and Empire

Ghost On The Throne: The Death of Alexander the Great and the War for Crown and Empire

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By James Romm
Published by Alfred A. Knopf, Borzoi Books, New York, 2011 Buy this Book!

James Romm is the pen name of James H. Ottaway, Jr., a Professor of Classics at Bard College, New York. “The story of Alexander’s conquests is known to many readers,” writes the author in the Preface, “but the dramatic and consequential sequel to that story is much less well-known. It is a tale of loss that begins with the greatest loss of all, the death of the king who gave the empire its center … The era that followed came to be defined by the absence of one towering individual, just as the previous era had been defined by his presence. It was as though the sun had disappeared from the solar system… The brightest celestial bodies in this new, sunless cosmos were Alexander’s top military officers, who were also in some cases his closest friends. Modern historians often refer to them as ‘the Successors’ (or ‘Diadochs,’ a Greek word meaning virtually the same thing). But that term is anachronistic for the first seven years after Alexander’s death, when none of these men tried to succeed the king; they vied for his power but not his throne.” Members of the Macedonian royal family, the Argeads, could only have assumed the throne, although by 308 B.C. the era of the Argead dynasty was well and truly over.

Ghost on the Throne is a clear and accurate historical account that chronologically details the deadly conflicts among both the military generals who had been appointed by Alexander as satraps of huge regional areas (as well as Perdiccas, in charge in Babylon), and the members of the Macedonian royal family, which included Olympias, Alexander’s mother, and Rhoxane and her son, Alexander IV. Rhoxane and her son died around 313 B.C., probably from poisoning. On page 205 of the book the author summarizes the extent of the tragic account: “The pattern of mitosis that had beset the empire since Alexander’s death seemed to be recurring without end. First the royal family had split into two factions and designated two kings to take Alexander’s place; then the designs of Perdiccas had brought a split between two wives; finally all of Asia had been split by the falling-out of Perdiccas and Antipater, and by the war those two had handed down to their surrogates, Eumenes and Antigonus…”

For this history of the wars for Alexander’s crown and empire, author James Romm lists his most important sources in the Preface, beginning with the 2002 publication by Brian Bosworth, a “masterly study,” The Legacy of Alexander: Politics, Warfare, and Propoganda Under the Successors. The sources include the firsthand account of Hieronymous of Cardia (a Greek soldier of fortune) that was lost but “mined for information” by Arrian of Nicomedia in the second century A.D.; the first century B.C. account of Diodorus Siculus; the account of Pompeius Trogus, a Roman writer; the Lives of Plutarch from the late first and early second century A.D.; and the Notes of Photius, the ninth century A.D. patriarch of Constantinople. There is an extensive Bibliography, maps, illustrations, and 31 pages of Notes that will leave the reader confident in the accuracy of the outer or objective history. The author also writes that he has examined more unconventional or subjective accounts, such as those by “Athenaeus, collector of gossip and anecdotes, and the anonymous author of The Lives of the Ten Orators.” The Introduction that follows the Preface describes the great archaeological discovery by Manolis Andronikos in Vergina (Northern Greece) in 1977-79, a discovery that has been confirmed to be a Great Tumulus contemporary with Alexander, containing the remains of his relatives and close companions and possibly artifacts that belonged to Alexander himself. More »

Armenian Golgotha: A Memoir of the Armenian Genocide, 1915 – 1918

Armenian Golgotha: A Memoir of the Armenian Genocide, 1915-1918, by Grigoris Balakian, and Peter Balakian.By Grigoris Balakian, Translated by Peter Balakian with Aris Sevag
A Borzoi Book, published by Alfred A. Knopf, New York, 2009 Click to Buy this Book!

Grigoris Balakian (1876–1934) was a priest and later a bishop in the Armenian Apostolic Church. He had studied engineering in Germany, entered an Armash Seminary in Constantinople, and had served as a minister before being called to administrative and diplomatic service by the Apostolic Patriarchate. He was a divinity student at the University of Berlin in July of 1914 when the assassination in Sarajevo led to World War I. In the midst of the initial chaotic war frenzy he managed through many difficulties to return to his home in Constantinople, aware that the war had also “stirred the Armenophobic feelings of the Turkish people.” Throughout the entire book there is never a lessening of his compassionate sense of responsibility for the Armenian people and the preservation of their national and folk identity, nor of his soul’s spiritual foundation, a source of strength that becomes essential during a sojourn extending over years through conditions almost too horrific to comprehend. Some of his responses are similar to those revealed in the witness literature of the World War II Holocaust survivors. In Chankiri, where the deported Constantinople Armenians were held for a time, Balakian, with great conviction, tells a distressed friend that “… at whatever cost, I had decided not to die, so that I could see the emancipated dawn of a reborn Armenia.” Later he has cause to write: “Oh, my tribulation is unbearable …” and if he managed to survive he would “… attest to this great crime to future generations.”

At the worst moments during the extreme deprivation and unrelieved horror on the journey by foot from Chankiri toward Der Zor in the Syrian desert, where there would be no chance of survival for any possible emaciated survivors, the ever-present fear of painful death from government-sanctioned murder — that becomes inflamed by cupidity — is overcome through visualizations of climbing higher on the hill of Golgotha. As in the Holocaust literature, near the end of all endurance, death is no longer to be feared and becomes the friend.

Balakian’s renown and capable leadership saves his particular group of exiles many times.  However, his physical strength nearly gives out on one occasion when Shukri Bey [Captain Shukri], by way of stressing the dangers of the vicinity through which they are passing, leads him to a small valley that is full of the massacred (page 160): “… It is difficult to describe the shocking sight of these martyred compatriots, and I don’t remember ever having found myself this close to my grave. Such proximity to death made me feel weak, and as my already tired legs became wobbly, I fell to the ground. I did not, however, lose consciousness. In the wink of the eye, all the notable events of my life flashed before me like a motion picture, and I became bewildered, imagining that from one minute to the next we could be subjected to the same black fate.” Shukri Bey helps him to his feet: “Don’t be afraid, murabhasa effendi [respected bishop], there’s no danger for our caravan …” As on past occasions, a generous bribe was necessary.

Grigoris Balakian was the great-uncle of Peter Balakian. From the Introduction: “The literature of witness has had a significant impact on our understanding of the twentieth century. What we know about our age of catastrophe we know in crucial part from memoirs such as Primo Levi’s Survival in Auschwitz, Elie Wiesel’s Night, Michihiko Hachiya’s Hiroshima Diary, Nadezhda Mandelstam’s Hope Against Hope, and many others, stories that have taken us inside episodes of mass violence and killing, genocide and torture. They have allowed us acquaintance with individual victims and perpetrators, offering insights into the nature of torture, cruelty, suffering, survival, and death. By the end of the twentieth century some scholars had referred to our time as an age of testimony. Grigoris Balakian’s Armenian Golgotha, for decades an important text of Armenian literature, belongs to a group of significant books that deal with crimes against humanity in the modern age.” More »

Pearl Harbor: FDR Leads the Nation into War

Pearl Harbor: FDR Leads the Nation into War, by Steven M. Gillon
Pearl Harbor: FDR Leads the Nation into War, by Steven M. GillonBy Steven M. Gillon
Published by Basic Books, Perseus Books Group, New York, 2011 Click to Buy this Book!

Author Steven M. Gillon wastes no words in this gem of a history book. From Chapter 1 through the end of the Epilogue the book is only 188 pages in length and very effectively follows a central theme that focuses on the reactions of Franklin D. Roosevelt (1882–1945), and those around him, from the time they first learned of the Japanese attack on Pearl Harbor, at 1:47 p.m. on December 7, 1941, until the following day, when Roosevelt delivered his war message to a joint session of Congress that began with the words: “December 7th, 1941 — a date which will live in infamy.”  Steven Gillon is a Professor of History at the University of Oklahoma and the Resident Historian for The History Channel. The television medium with its time restrictions has perhaps influenced this concise account of a day’s duration within a history for which “there is no shortage of books.” The author has also intended his examination of this 24-hour time period to address conspiracy theories: “The public’s fascination with conspiracy theories has distorted much of the writing about Pearl Harbor. The conspiracy theories popped up even before the war was over, with the appearance of John Flynn’s self-published The Truth About Pearl Harbor, and they have continued up to the present, with the 1999 release of Robert B. Stinnett’s Day of Deceit. Most of these books focus on a single question: Did FDR use the attack on Pearl Harbor as a ‘back door’ to war? In other words, was FDR the mastermind behind a massive government conspiracy to push a reluctant nation into battle?” But these conspiracy theories lack credibility: “All the evidence shows that FDR and the men around him were genuinely shocked when they learned of the attack. They may have been naïve and gravely misjudged Japanese intentions and capability, but they were not guilty of deliberate deception.” However, in the Notes section near the end of the book, on page 191, the author admits that “… Although it defies the rules of common sense and lacks evidence, the ‘back door’ theory refuses to go away,” and he suggests further reading on the troublesome topic, the 2003 publication, A Date Which Will Live: Pearl Harbor in American Memory, by Emily S. Rosenberg.

Further along in this review some anthroposophical light, from the lectures of Rudolf Steiner, will be cast on present-day conspiracy theory conundrums.

In the first two chapters of Pearl Harbor, the author combines details of Roosevelt’s daily routine on the morning of December 7th with accounts of the complex history that preceded the disaster. The accounts include descriptions of the rise of Roosevelt’s political career; his initial support for Woodrow Wilson’s League of Nations; the Great Depression of the 1930s; Roosevelt’s first term as President beginning in 1933; restrictive isolationist Congressional legislation; Germany’s Blitzkrieg and the beginning of World War II in Europe; Roosevelt’s “Lend-Lease” Program for providing Britain with war matériel; and Japanese expansion of its influence in Asia, its emergence as a major military power, and its signing of a treaty — the “Tripartite Pact” — with Germany and Italy. In 1940, in response to continuing escalation of Japanese intent, Roosevelt relocated the Pacific Fleet from California to Pearl Harbor in Oahu, west of Honolulu, “deliberately to provoke a Japanese attack” according to Stinnett, but most likely because it was a more strategic defense position. (In the midst of these enormous crises of office, Roosevelt suffered a personal loss when his mother, Sara, passed away in September of 1941, hence the black armband he wears in the cover photograph. In addition, FDR had to give attention in November to a United Mine Workers’ strike.) By November of 1941 it was considered likely that Japan would attack British outposts in the Pacific. On November 27th, warnings were sent to the army and navy commanders in Hawaii, Lieutenant General Walter Short and Admiral Husband Kimmel, that Japanese hostile action was possible at any moment: “This dispatch is to be considered a war warning … Negotiations with Japan … have ceased, and an aggressive move by Japan is expected within the next few days.” Roosevelt had repeatedly appealed to the emperor of Japan, Hirohito, for prevention of hostilities, but his last message was not received by the emperor until a few minutes before planes appeared in the skies over Oahu.

Chapter 3 describes the delivery of an intercepted Japanese document to Roosevelt and his trusted friend and adviser, Harry Hopkins, on the evening of December 6th. The document allowed for no chance of a diplomatic settlement with the United States. “This means war,” Roosevelt said to Hopkins, but both agreed that the United States would not make the first overt move, but would allow the enemy to “fire the first shot” on American forces. How else could the full support of the American people be enlisted? They were certainly not anticipating the extent of the Pearl Harbor disaster or the lapses of its military leaders. Admiral Harold “Betty” Stark, Chief of Naval Operations, had received a copy of the message that evening, but thought that the commanders in Hawaii had been sufficiently warned and that Japan was most likely to strike in the Philippines.  The 24-hour account as such, from the morning of December 7th, begins on page 36 of Chapter 3. More »

The House of Wisdom: How the Arabs Transformed Western Civilization

The House of Wisdom: How the Arabs Transformed Western Civilization, by Jonathan Lyons
The House of Wisdom: How the Arabs Transformed Western Civilization, by Jonathan LyonsBy Jonathan Lyons
Published by Bloomsbury Press, New York, 2009 Click to Buy this Book!

In the Prologue of The House of Wisdom, titled Al-Maghrib/Sunset, author Jonathan Lyons introduces the central themes that are carried throughout the entire book with unceasing intellectual vigor: “The power of Arab learning, championed by Adelard of Bath [c. 1080–1152], refashioned Europe’s intellectual landscape. Its reach extended into the sixteenth century and beyond, shaping the groundbreaking work of Copernicus and Galileo … Averroes, the philosopher-judge from Muslim Spain, explained classical philosophy to the West and first introduced it to rationalist thought. Avicenna’s Canon of Medicine remained a standard European text into the 1600s. Arab books on optics, chemistry, and geography were equally long-lived. The West’s willful forgetting of the Arab legacy began centuries ago, as anti-Muslim propaganda crafted in the shadow of the Crusades began to obscure any recognition of Arab culture’s profound role in the development of modern science.” A Note to Readers explains the structure of The House of Wisdom, “which pays tribute to the success of Arab scholars in measuring out the ever-changing pattern of night and day that determines the times of the five daily Muslim prayers. The book begins at sunset (al-maghrib prayer), the traditional start of the day in the Middle East; then moves through the nightfall (al-isha) of the Christian Middle Ages; recounts the dawn (al-fajr) of the great age of Arab learning; soars toward the glory of midday (al-zuhr) with our central hero, Adelard of Bath, in the Near East; and concludes with the rich colors of afternoon (al-asr) that mark the end of the Age of Faith in the West and the seemingly unstoppable triumph of Reason.” The four parts that follow the Prologue contain nine chapters. The book is not written in precise chronological order, but there is a chronological listing of Significant Events at the beginning, in addition to a list of Leading Figures, e.g., Albumazar, Boethius, Michael Scot, Ptolemy, Siger de Brabant, and Thomas Aquinas.

The House of Wisdom has a certain quality that is difficult to define and this is most likely due to its unusual structure and underlying tone of reverent enthusiasm, as well as the long, absorbing, even magical journey that it offers through heretofore unfamiliar perspectives of history, that is, from the Westerner’s point of view. Praise for The House of Wisdom includes such descriptions as “sophisticated and thoughtful; vivid and elegant; refreshing; new and important; treasure trove of information; lively and well-researched; highly recommended; complex and fascinating; riveting, breakneck pace; wonderful; clear and accessible; complex, humane and intricately beautiful.” From the Guardian: “In this clear and well-written book, Jonathan Lyons delves into all sorts of musty corners to show how Arabic science percolated into the Latin world in the Middle Ages and helped civilize a rude society.” None of this praise is exaggerated, and all reviewers would agree: educational renewal for deepening understanding of Arab history, Islam and the Muslim way of life is essential and critical in our time, in this second decade of the 21st century and far beyond. It is hard to imagine anyone more capable than Jonathan Lyons of facilitating this process. When the initial readings of The House of Wisdom are completed, it can serve as a first-rate reference book that will never become outdated. More »

The Oracle: The Lost Secrets and Hidden Message of Ancient Delphi

The Oracle: The Lost Secrets and Hidden Messages of Ancient Delphi, by William J. Broad
The Oracle: The Lost Secrets and Hidden Messages of Ancient Delphi, by William J. BroadBy William J. Broad
The Penguin Press, Published by the Penguin Group, New York, 2006 Click to Buy this Book!

From the Prologue: “This book is about a voice from the remote past that has come back to question the metaphysical assumptions of our age, to urge us to look beyond the claims of science and reexamine our attitudes toward spirituality, mysticism, and the hidden powers of the mind… The Oracle is back today because a team of American scientists managed to uncover one of her greatest secrets and, in the process, to restore her reputation and voice. It turns out that she got high … Science may be our religion. But the dirty little secret, reflected in the wisdom of the Oracle, is that it is more a loose collection of insights and slogans than a universal explanation for what is real.” The prologue is clearly pointing to journalist William Broad’s realization of a dichotomy between the tenets of modern science that attribute the highest values and most meaningful experiences of the soul and spirit to physical causes only, and his awareness of the unseen spiritual foundations of all existence, an awareness that must have increased during the writing of The Oracle, especially through the research required for the earliest time periods of ancient Greece. The primary subject of the book, after it provides a clear history of the Delphic Oracle from 1000–800 BC (the author uses BCE and CE) to the time of Julian the Apostate, as well as accounts of the earliest archaeological excavations at Delphi, is a detailed biography of the geologist Jelle Zeilinga de Boer (b. mid–1930s) and his discovery of the evidence of the intoxicating hydrocarbon gases ethane, methane and ethylene that rose along the crossing faults beneath the temple, while in very minute quantities. Joining de Boer in the work of the discovery was John R. Hale, an archaeologist, Jeff Chanton, a chemist, and Henry Spiller, a medical toxicologist.

The book reflects its extensive research, with seven chapters, a Chronology, Notes, a Selected Bibliography, a Glossary, Acknowledgments and an Index. The first chapter, titled “Center of the Universe,” includes illustrations, diagrams and a map, and offers many intriguing facts, such as the meaning of the Greek word Pytho: “Python’s slaying [by Apollo], in addition to providing a dramatic narrative for Apollo’s new sanctuary, gave Delphi its other name — Pytho, from the Greek word for ‘to rot,’ a reference to the decay of the snake’s body. Pytho came to refer to the sacred region at the foot of Parnassus, while the name Delphi applied only to the sanctuary and, in time, the nearby town. The Oracle herself came to be known as the Pythia.” The Sun god, Apollo, like Saint George of later tradition, had to overcome the regional dragon, the beast of the earth, and also, to a certain degree, the beast’s power within the physical structure of the human being, in order to establish the divine impetus and direction for the coming Greco-Roman cultural age (in Anthroposophy, 747 BC to 1413 AD). More »

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