The Christmas Festival in the Changing Course of Time

The Christmas Festival In The Changing Course Of Time  By Rudolf Steiner

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Lecture by Rudolf Steiner, December 22, 1910, Berlin. GA 125

Published by Anthroposophic Press in 1988, translated by Ernst Katz and edited by Marguerite Miller Click to Buy this Book!

Offering a review on the Now I See bLog related to the Christmas season was felt to be appropriate, especially amidst the line-up of very serious, contemporary books currently presented on the bLog, or soon Coming. Each Christmas season, a non-fiction story from any source, including lectures, articles or books, can be offered. This year the selected lecture by Rudolf Steiner fits perfectly under the previously-established category: Steiner’s Works. This special Christmas review will continue on the Now I See home page through Epiphany, January 6, 2013.

Rudolf Steiner begins this lecture with reference to the city in which he was then living, Berlin: “When we wander this time of year through the streets of large cities, we find them full of all sorts of things which our contemporaries want to have for their celebration of the approaching Christmas festival. And yet, if we contemplate what will take place in the coming days in large cities such as ours, we may well ask: Does all this correspond rightly to what is meant to flow through the souls and hearts of men?” Such preparations and celebrations “… fit in poorly with all the other happenings of modern civilization around us, and equally poorly with what should live in the depth of the human heart as a commemorative thought of the greatest impulse which humanity has received in the course of its evolution.” He recalls a genuine mood that prevailed during the Christmas season as late as the time of his own childhood, when small groups of actors would perform plays of “The Holy Story” and “The Three Kings” that required many weeks of rehearsal. There was awareness then that the whole human being, including his mind and morals, must be cleansed and purified if he wished to partake in art in a worthy way. People then naturally felt man’s path from heaven to earth through the Fall – and the re-ascent of man through Christ from earth to heaven – and they understood what was meant when the Tree of Knowledge in paradise was mentioned.

Since neither the Christmas mood of old nor the modern celebrations are appropriate, how then is Christmas to be experienced in our time? Today we must have the opportunity “… to find again the divine-spiritual world, precisely by an even stronger and more meaningful deepening of the soul … We need ways which will lead us to a wellspring in human nature that lies deeper, to a wellspring of human nature which, in a certain sense, is independent of external time.” New moods and deeper feelings for the Christmas season can awaken in us “… if we consider what can be born in our own soul when our innermost wellspring is so well-attuned to what is sacred, so purified through spiritual knowledge, that this wellspring can take in the holy mystery of the Christ Impulse … When Christ will be born in our own soul at the Christmastide of our soul, we may then look forward to the Eastertide, the resurrection of the spirit in our own inner life … The child of light, whom we have nurtured throughout the entire year by immersing ourselves in the wisdom-treasures of Spiritual Science, is to be born.”

The symbols illustrated on the book cover shown are explained in Signs and Symbols of the Christmas Festival, a lecture by Rudolf Steiner, Berlin, 1906, GA 96. The symbols are placed on the new Christmas tree, and the star at the top of the tree signifies the star of mankind developing itself. In the Signs and Symbols lecture Rudolf Steiner also stresses: “Man lives on toward a state when the light shall be born in him.” – Review by Martha Keltz

This excellent lecture can be read and studied on-line at: http://wn.rudolfsteinerelib.org/Festivals/Christmas/ChrFes_index.html, or purchased from Amazon.com.

And now, a little bit about RUDOLF STEINER (1861-1925): Philosopher, scholar, scientist, and educator, he was the founder of Anthroposophy, a modern spiritual path or science. Out of his spiritual researches, he was able to provide indications for the renewal of many human activities, including education (the Waldorf Schools), agriculture (Biodynamics), medicine (Anthroposophical Medicine), special education (the Camphill Movement), economics, philosophy, and religion. In 1924, he founded the General Anthroposophical Society, which today has branches throughout the world.

Psychic Criminology, Second Edition: A Guide For Using Psychics In Investigations

Psychic Criminology, Second Edition: A Guide For Using Psychics in InvestigationsBy Whitney S. Hibbard, Raymond W. Worring, Richard Brennan
Charles C. Thomas PUBLISHER LTD, Springfield, Illinois, 2002 Click here to purchase this book!

The first edition of this book, described as a “practical operations manual,” was published in 1982. Author Raymond W. Worring died in 1998 and Richard Brennan replaced him for the second edition, contributing sections on remote viewing and adding a new chapter titled “PSI Case Files.” In the Preface To The Second Edition, Whitney Hibbard writes: “The intent of this book is not to be a critical appraisal; that has been done comprehensively elsewhere, most notably in the highly recommended The Blue Sense: Psychic Detectives and Crime, which also is a careful and well-documented look at the many pitfalls of working with psychic sleuths. The first edition was criticized in some quarters for being overly sympathetic and uncritical about the role of psychics in investigations. This criticism has been addressed in this edition … However, the book remains unapologetically supportive of the use of psychics as investigative aides, as long as they are used in a disciplined, efficient, and professional manner.” For better understanding of Psychic Criminology as a manual for law enforcement officers (while the book will also be of value for everyone with interest), The Blue Sense, a 1991 publication by Arthur Lyons and Marcello Truzzi, Ph.D, will prove a helpful companion study. The Blue Sense is referenced several times in Psychic Criminology and it offers such a thorough treatment of its subject it could be used as a “foundation course” for the entire field of psychic detection.

From a careful reading of these two books alone it becomes clear that what the science of the spirit describes as the essential next step in the evolution of consciousness, the development of the new capacities for clairvoyance or spiritual perception, has been assiduously taken up in its preliminary stages — psychic phenomena — in areas where it is most needed, in the fight against crime, which is increasingly exposing the public and law enforcement officers to a barrage of sick, irrational, tragic, violent and dangerous situations, not to mention the unending frustrations caused by a top-heavy legal system that rules far too many times in favor of the criminals. “According to Chief James Basil of the Buckland, Massachusetts Police Department, one of the few police officials to go public on the subject, ‘A lot of police departments may use psychics, but they will only admit it off the ‘record’ … In all likelihood, increasing public pressure eventually will force law enforcement personnel to use psychics more frequently. This is evidenced by the escalating number of requests for help that psychics receive from victims’ families … The current situation is summed up nicely by Karen Henrikson and Chief Kozenczak (ret.), chief investigator on the John Wayne Gacy case, in their article Still Beyond Belief: The Use of Psychics in Homicide Investigations: ‘The world of parapsychology has a great deal to offer… Having once experienced the positive attributes a psychic can lend to a case, parapsychology seems to be a natural companion to the world of criminology.’ One of the purposes of this book is to foster that companionship.” Awareness of the necessity for standards, codes of ethics, and a heightened sense of morality is evident in articles and books about the developing science of psychic criminology (e.g., some psychic sleuths ask for payment beyond expenses and seek publicity), and the constant everyday work required in distinguishing truth from falseness in many investigative areas transfers over into level-headed assessments of psychics and psychic phenomena. The authors stress that it has become essential to avoid wasting time, human resources and funds.

Parapsychologists have become aware of the unique states of consciousness between waking and sleeping, and it seems that in the use of “forensic hypnosis” — defined as the use of hypnosis during a legal/criminal investigation, conducted with witnesses and recorded — the subject does not lose consciousness, but enters into an altered state of consciousness. It is to be hoped that any methods that cause the subject to become unconscious and “taken over” by some unseen entity will be recognized as spiritually unlawful and hence harmful. Just as there are natural and social laws, there are spiritual laws. The Blue Sense offers an interesting passage on hypnosis in Chapter Nine, “Psychic Success Stories.” Regarding the mentalist Kreskin (George Joseph Kresge, b. 1935), More »

Armenian Golgotha: A Memoir of the Armenian Genocide, 1915 – 1918

Armenian Golgotha: A Memoir of the Armenian Genocide, 1915-1918, by Grigoris Balakian, and Peter Balakian.By Grigoris Balakian, Translated by Peter Balakian with Aris Sevag
A Borzoi Book, published by Alfred A. Knopf, New York, 2009 Click to Buy this Book!

Grigoris Balakian (1876–1934) was a priest and later a bishop in the Armenian Apostolic Church. He had studied engineering in Germany, entered an Armash Seminary in Constantinople, and had served as a minister before being called to administrative and diplomatic service by the Apostolic Patriarchate. He was a divinity student at the University of Berlin in July of 1914 when the assassination in Sarajevo led to World War I. In the midst of the initial chaotic war frenzy he managed through many difficulties to return to his home in Constantinople, aware that the war had also “stirred the Armenophobic feelings of the Turkish people.” Throughout the entire book there is never a lessening of his compassionate sense of responsibility for the Armenian people and the preservation of their national and folk identity, nor of his soul’s spiritual foundation, a source of strength that becomes essential during a sojourn extending over years through conditions almost too horrific to comprehend. Some of his responses are similar to those revealed in the witness literature of the World War II Holocaust survivors. In Chankiri, where the deported Constantinople Armenians were held for a time, Balakian, with great conviction, tells a distressed friend that “… at whatever cost, I had decided not to die, so that I could see the emancipated dawn of a reborn Armenia.” Later he has cause to write: “Oh, my tribulation is unbearable …” and if he managed to survive he would “… attest to this great crime to future generations.”

At the worst moments during the extreme deprivation and unrelieved horror on the journey by foot from Chankiri toward Der Zor in the Syrian desert, where there would be no chance of survival for any possible emaciated survivors, the ever-present fear of painful death from government-sanctioned murder — that becomes inflamed by cupidity — is overcome through visualizations of climbing higher on the hill of Golgotha. As in the Holocaust literature, near the end of all endurance, death is no longer to be feared and becomes the friend.

Balakian’s renown and capable leadership saves his particular group of exiles many times.  However, his physical strength nearly gives out on one occasion when Shukri Bey [Captain Shukri], by way of stressing the dangers of the vicinity through which they are passing, leads him to a small valley that is full of the massacred (page 160): “… It is difficult to describe the shocking sight of these martyred compatriots, and I don’t remember ever having found myself this close to my grave. Such proximity to death made me feel weak, and as my already tired legs became wobbly, I fell to the ground. I did not, however, lose consciousness. In the wink of the eye, all the notable events of my life flashed before me like a motion picture, and I became bewildered, imagining that from one minute to the next we could be subjected to the same black fate.” Shukri Bey helps him to his feet: “Don’t be afraid, murabhasa effendi [respected bishop], there’s no danger for our caravan …” As on past occasions, a generous bribe was necessary.

Grigoris Balakian was the great-uncle of Peter Balakian. From the Introduction: “The literature of witness has had a significant impact on our understanding of the twentieth century. What we know about our age of catastrophe we know in crucial part from memoirs such as Primo Levi’s Survival in Auschwitz, Elie Wiesel’s Night, Michihiko Hachiya’s Hiroshima Diary, Nadezhda Mandelstam’s Hope Against Hope, and many others, stories that have taken us inside episodes of mass violence and killing, genocide and torture. They have allowed us acquaintance with individual victims and perpetrators, offering insights into the nature of torture, cruelty, suffering, survival, and death. By the end of the twentieth century some scholars had referred to our time as an age of testimony. Grigoris Balakian’s Armenian Golgotha, for decades an important text of Armenian literature, belongs to a group of significant books that deal with crimes against humanity in the modern age.” More »

Pearl Harbor: FDR Leads the Nation into War

Pearl Harbor: FDR Leads the Nation into War, by Steven M. Gillon
Pearl Harbor: FDR Leads the Nation into War, by Steven M. GillonBy Steven M. Gillon
Published by Basic Books, Perseus Books Group, New York, 2011 Click to Buy this Book!

Author Steven M. Gillon wastes no words in this gem of a history book. From Chapter 1 through the end of the Epilogue the book is only 188 pages in length and very effectively follows a central theme that focuses on the reactions of Franklin D. Roosevelt (1882–1945), and those around him, from the time they first learned of the Japanese attack on Pearl Harbor, at 1:47 p.m. on December 7, 1941, until the following day, when Roosevelt delivered his war message to a joint session of Congress that began with the words: “December 7th, 1941 — a date which will live in infamy.”  Steven Gillon is a Professor of History at the University of Oklahoma and the Resident Historian for The History Channel. The television medium with its time restrictions has perhaps influenced this concise account of a day’s duration within a history for which “there is no shortage of books.” The author has also intended his examination of this 24-hour time period to address conspiracy theories: “The public’s fascination with conspiracy theories has distorted much of the writing about Pearl Harbor. The conspiracy theories popped up even before the war was over, with the appearance of John Flynn’s self-published The Truth About Pearl Harbor, and they have continued up to the present, with the 1999 release of Robert B. Stinnett’s Day of Deceit. Most of these books focus on a single question: Did FDR use the attack on Pearl Harbor as a ‘back door’ to war? In other words, was FDR the mastermind behind a massive government conspiracy to push a reluctant nation into battle?” But these conspiracy theories lack credibility: “All the evidence shows that FDR and the men around him were genuinely shocked when they learned of the attack. They may have been naïve and gravely misjudged Japanese intentions and capability, but they were not guilty of deliberate deception.” However, in the Notes section near the end of the book, on page 191, the author admits that “… Although it defies the rules of common sense and lacks evidence, the ‘back door’ theory refuses to go away,” and he suggests further reading on the troublesome topic, the 2003 publication, A Date Which Will Live: Pearl Harbor in American Memory, by Emily S. Rosenberg.

Further along in this review some anthroposophical light, from the lectures of Rudolf Steiner, will be cast on present-day conspiracy theory conundrums.

In the first two chapters of Pearl Harbor, the author combines details of Roosevelt’s daily routine on the morning of December 7th with accounts of the complex history that preceded the disaster. The accounts include descriptions of the rise of Roosevelt’s political career; his initial support for Woodrow Wilson’s League of Nations; the Great Depression of the 1930s; Roosevelt’s first term as President beginning in 1933; restrictive isolationist Congressional legislation; Germany’s Blitzkrieg and the beginning of World War II in Europe; Roosevelt’s “Lend-Lease” Program for providing Britain with war matériel; and Japanese expansion of its influence in Asia, its emergence as a major military power, and its signing of a treaty — the “Tripartite Pact” — with Germany and Italy. In 1940, in response to continuing escalation of Japanese intent, Roosevelt relocated the Pacific Fleet from California to Pearl Harbor in Oahu, west of Honolulu, “deliberately to provoke a Japanese attack” according to Stinnett, but most likely because it was a more strategic defense position. (In the midst of these enormous crises of office, Roosevelt suffered a personal loss when his mother, Sara, passed away in September of 1941, hence the black armband he wears in the cover photograph. In addition, FDR had to give attention in November to a United Mine Workers’ strike.) By November of 1941 it was considered likely that Japan would attack British outposts in the Pacific. On November 27th, warnings were sent to the army and navy commanders in Hawaii, Lieutenant General Walter Short and Admiral Husband Kimmel, that Japanese hostile action was possible at any moment: “This dispatch is to be considered a war warning … Negotiations with Japan … have ceased, and an aggressive move by Japan is expected within the next few days.” Roosevelt had repeatedly appealed to the emperor of Japan, Hirohito, for prevention of hostilities, but his last message was not received by the emperor until a few minutes before planes appeared in the skies over Oahu.

Chapter 3 describes the delivery of an intercepted Japanese document to Roosevelt and his trusted friend and adviser, Harry Hopkins, on the evening of December 6th. The document allowed for no chance of a diplomatic settlement with the United States. “This means war,” Roosevelt said to Hopkins, but both agreed that the United States would not make the first overt move, but would allow the enemy to “fire the first shot” on American forces. How else could the full support of the American people be enlisted? They were certainly not anticipating the extent of the Pearl Harbor disaster or the lapses of its military leaders. Admiral Harold “Betty” Stark, Chief of Naval Operations, had received a copy of the message that evening, but thought that the commanders in Hawaii had been sufficiently warned and that Japan was most likely to strike in the Philippines.  The 24-hour account as such, from the morning of December 7th, begins on page 36 of Chapter 3. More »

The Magic Kingdom: Walt Disney and the American Way of Life

The Magic Kingdom: Walt Disney and the American Way of Life, by Steven Watts
The Magic Kingdom: Walt Disney and the American Way of Life, by Steven WattsBy Steven Watts
University of Missouri Press, First Paperback Printing, 2001 Click to Buy this Book!

In the Introduction of this 526-page biography of Walter Elias Disney (1904–1966), Steven Watts, Chairman of the History Department at the University of Missouri-Columbia, describes some of the challenges involved in the immense undertaking of this project: the sheer scope of Walt Disney’s lifework, an achievement that always depended upon the work of other artists; the extreme divergence of Disney’s admirers and denouncers (“I don’t know anything about art.”); and his powerful and continuing influence on the American popular culture, for the average American, he knew instinctively, wanted entertainment, not high-class art. The book is organized into broad strokes of Four Parts consisting of 22 Chapters, although within this outer structure the author manages to handle the complexities of the development of his themes by sacrificing harmonious adherence to chronology. As the book moves along, a large number of repetitions of earlier material become apparent, especially in Chapter Nine, “The Fantasy Factory.” It is as though the author has chosen to disregard the content of his previous chapters in favor of a quest for new insight by way of serious second consideration. Lengthy subsections within many chapters are consistent in devotion to the biographies of those personally close to Walt Disney, and to the contributions of such great Disney Studio artists as Vladimir “Bill” Tytla, but these subsections would have been better placed within the correct chronological flow. For example, not until near the end of the book, beyond Disneyland, beyond the 1964 World’s Fair, and even beyond EPCOT (Experimental Prototype Community of Tomorrow), does Watts manage to fit in a very important biography, that of Walt’s brother, Roy Oliver, in Chapter 22, taking the reader all the way back to the time of Roy’s birth in 1893.

The book is heavy and overly complex because the author is in essence searching for answers, and is without the secure foundation of deeper understanding from the beginning.

The last paragraph of Chapter 21, which the reader may review by way of briefly postponing another go-round on Watts’s dizzying Disney carousel, is actually one of the most astonishing in the entire book: “The Florida Project [EPCOT] promised to weave together the many threads of the great Disney expansion of the 1960s. On a scope unimaginable even a few years before, it promised to transcend entertainment by entering directly into the social and political realm. Disney’s magic kingdom, it seemed, was about to become a concrete reality as well as a state of mind.” But the great innovator, the Good King of the Magic Kingdom who was absolutely determined to change the woeful circumstances of the Common Folk on Planet Earth, was struck down unexpectedly and quickly and died of lung cancer in 1966.

Author Steven Watts does not really succeed in opening any doors to significant hidden darkness in the personality of Disney, although not for lack of trying, but the avuncular Disney — by Jiminy Cricket! – had only various ambiguous grey areas; he was very much a man of his times. He was happily and faithfully married but once, to Lillian Disney, “who was never cowed by her husband’s volatile moods and iron will.” “Confirmed homebodies, Walt and Lillian occasionally got together with a small circle of friends … while avoiding the nightclubs-and-parties scene.” He smoked, but never around children, drank moderately, and was photographed once at a racetrack with his good friend Charlie Chaplin. Business-wise he did become something of a corporate tyrant in the late 1930s, probably due to enormous responsibilities and financial pressures, but he saw the light after a devastating 1941 strike led by some of his best animators, including, sadly, Bill Tytla. These events were followed by drastic changes at the Burbank Studio wrought by the years of World War II. More »

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