Life Before Life: Children’s Memories of Previous Lives

Life Before Life: A Scientific Investigation of Children's Memories of Previous Lives

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By Jim B. Tucker, M.D., Foreword by Ian Stevenson, M.D.
Published by St. Martin’s Griffin Press, New York, N.Y., 2005. Buy this Book!

In the Foreword of Life Before Life, Ian Stevenson (1918 – 2007), whose work became well-known after the 1966 publication of Twenty Cases Suggestive of Reincarnation, informs the readers that Jim Tucker writes so well that “he may beguile a casual reader into thinking he or she has no work to do. Read on, and learn that evidence may answer – sooner than you expected – the most important question we can ask ourselves: What happens after death?” Author Jim Tucker, a child psychiatrist at the University of Virginia, has taken on the task of continuing the monumental work that Ian Stevenson began in the 1960s. He writes in the Introduction: “More than 2,500 cases are registered in the files of the Division of Personality Studies at the University of Virginia… Previously, we have only written for a scientific audience, but now that we have forty years’ worth of data, the general public deserves the opportunity to evaluate the evidence as well. I will try to present it in as fair a way as possible so that you can judge for yourself.” For example, in the third chapter, titled “Explanations to Consider,” numerous other possibilities by way of understanding the cases described in Life Before Life are carefully considered, such as fraud, fantasy, genetic memory and possession, but these are generally ruled out through deductive reasoning, with the reader led back to serious consideration of reincarnation. Through the end of this chapter and in the four that follow, Dr. Tucker continues the substantiation of reincarnation by presenting remarkably similar data for more than 40 cases that involve children’s memories of previous lives. In Chapter 8, “Divine Intermission,” he achieves a tentative transition from emphasis on the mysteries of the soul to considerations for the existence of higher causative factors: spirit. In the ninth chapter he presents “Opposing Points of View,” and in the tenth and final chapter he at last allows for some “Conclusions and Speculations,” including “The Question of Karma.”

Near the end of the 1960s, financial support in the amount of one million dollars for Ian Stevenson’s work came from the will of Chester F. Carlson (1906 – 1968), who invented the photocopying process for the Xerox Corporation. Although the unusual nature of the research made some people uneasy, “Universities are not in the habit of turning down million-dollar gifts…The university eventually did decide to accept the money since it had been given to support scholarly work, and the work continued.”

In the cases presented the children first begin talking about the previous life around the age of two, and the median age when the talking stops is 72 months or 6 years. The children generally describe events near the end of the previous life and rarely remember more than one life. However, in the case of Bobby Hodges from North Carolina, which opens Chapter 8, memories from lives other than the most recent are described: in one life Bobby describes a death that resulted from a gunshot wound, and in another from a motor vehicle accident. What stands out in the cases presented in Dr. Tucker’s book is the fact that the amount of time in-between lives is surprisingly short, ranging from six months to fifty years, with most rebirths occurring from eighteen months to five years after the previous deaths. Most of the cases occurred in Asia or India — Sri Lanka, Thailand, Myanmar and Turkey — with the rebirths almost always occurring within the same region or nation, and sometimes within the same family. However, a significant number of cases are given that originated in England, Europe and the United States. A two-year-old boy in Britain recalled the life of a German WWII pilot, stating “I crashed a plane through a window.”  Later, he drew swastikas and eagles and demonstrated the Nazi salute and the goose-step march of German soldiers. (This has similarities to the case of James Leininger, in the book Soul Survivor: The Reincarnation of a World War II Fighter Pilot, which is reviewed on this bLog.)  Some two dozen international cases involved a change from Japanese to Burmese lives, with the children recalling lives of Japanese soldiers who had been killed in Burma in WWII. These statistics do appear to be pointing to certain causative factors in quick returns: violent and sudden deaths in WWII, as well as in many other circumstances, such as in crimes or fatal accidents. In such circumstances the potential for spiritual development within the individual may be far better served in earthly life rather than in the spiritual world between death and rebirth.

An extraordinary case is described on page 114, at the beginning of Chapter 6, which is titled “Unusual Behaviors.” This relates the disturbing memories of a four-year-old girl who resided in Florida. The child, Kendra Carter, developed a loving attachment to her swimming instructor, named Ginger. The child talked about Ginger all the time and then began saying that she had been a baby in Ginger’s tummy, but that Ginger “had allowed a bad man to pull her out and that she had tried to hang on but could not. She described being scared in a dark and cold place afterwards. Kendra’s mother eventually found out from Ginger that she had in fact had an abortion nine years before Kendra was born when she was unmarried, sick, and dealing with anorexia nervosa… This case presents us with a number of perplexing questions. Why would a four-year-old girl think that she had been involved in an abortion? What caused her to develop the idea of reincarnation when she was being raised by a mother who could not even consider the possibility?” The mother attended a conservative Christian church and “did not accept the idea that reincarnation is a process that normally occurs.”

How does Jim Tucker achieve the transition from soul to spirit in the final chapters of the book? Concisely and admirably: challenging the assumption that the areas of physics and paranormal phenomena are incompatible; discussing how consciousness can be regarded as separate from the physical brain; mind-matter interactions; pointing out how mainstream science, while necessarily conservative, favors the status quo far longer than is productive; addressing the arguments of the population explosion; and pointing out that religious beliefs are not part of scientific objectivity, although deserving of consideration. The author quotes Matthew 11:10-14 and 17:10-13, from the New Testament: “Jesus says that John the Baptist is the prophet Elijah who had lived centuries before, and he does not appear to be speaking metaphorically.” In the chapter titled “Conclusions and Speculations” he addresses such difficult questions as: Does Everybody Reincarnate?, In Cases of Reincarnation, What Reincarnates?, The When and Where of Reincarnation, The Question of Karma, Enduring Emotions, Advice for Parents, Spiritual Speculations, Future Research, and Final Thoughts (Out of the mouth of babes …)

But it seems that this book and the extensive studies and research from which it draws, as totally admirable and necessary as it is, can only partly answer the question pointed out by Ian Stevenson in the Foreword: What happens after death? For the memories recounted can almost entirely be attributed to the causative factor of the “quick return.” This may be more than enough for many readers. Yet others may ask: what occurs in-between death and rebirth when the individual has led a long and fulfilling life, resplendent with good deeds and the continuous quest to develop higher or spiritual consciousness, and who then experiences a natural death, such as someone like Mother Teresa? What occurs within the soul and spirit when there are hundreds of years in-between lives? And what is required to be brought from earthly life in order to make such long, fruitful interludes possible? – Review by Martha Keltz

Recommended:

Life Between Death and Rebirth, Sixteen Lectures by Rudolf Steiner, 1912 – 1913; Karmic Relationships, Volumes I through VIII, Lectures by Rudolf Steiner, 1924; At the Gates of Spiritual Science, Lectures I through XIV, by Rudolf Steiner, 1906; Knowledge of the Higher Worlds and Its Attainment (one of the “basic books” of Spiritual Science), by Rudolf Steiner, 1904.

 

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Rudolf Steiner: An Introduction to His Life and Work

Rudolf Steiner: An Introduction to His Life and Work, by Gary Lachman

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By Gary Lachman
Tarcher Book Publishers, February, 2007. Click to Buy this Book!

When speaking of the life and work of Rudolf Steiner, the greatest challenge is to express it in general terms. Gary Lachman has done just that. The other challenge for those who know Rudolph Steiner’s work is to speak of it in an unbiased way. Gary Lachman invites you to know Rudolf Steiner in his humanity; a man who had one foot on this earth and the other in the spiritual world that weaves through every physical Higgs boson particle.

At the core of Rudolf Steiner’s teaching lies the principle of metamorphosis. He invites us to observe and think deeply about the form-changing process we can observe in nature and apply that to human evolution. Gary Lachman uses this same principle to reveal the life of Rudolf Steiner through the pages of his book. Steiner himself wrote in his autobiography that its purpose was to “trace the course of his thought and to show how it evolved over time.” Yet many of his followers today embalm the Steiner they think he was in the ideas of a century ago when he lived.

One of the key principles to change is the encounter with a force of resistance. Through the journey that Gary sketches we come to understand that at every turn in his life Rudolf Steiner met with resistance in one form or another, both from without and from within his organization. He still does today. Why wouldn’t such a significant thinker be as well-known as Einstein? Einstein! the one whose theories do not metamorphose into modern scientific thought as well as he may have hoped. On the back cover of Gary’s book we read, “Rudolf Steiner — educator, architect, philosopher and agriculturist — ranks amongst the most creative and prolific figures of the early twentieth century. Yet he remains a mystery to most people.”

What Gary Lachman has written in this biography goes a long way to unraveling this mystery. Steiner wanted to find ways of expressing with utmost clarity what he called “the living activity of the human spirit.” Gary explains that from an early age Steiner was aware of things “seen” and things “not seen.” The things “not seen,” meaning not grasped by the senses, weren’t fantasies, or what we’d call “mere imagination.” They were inner events taking place on a kind of interior stage, the soul.” Gary says that “Rudolf Steiner talks about the visual world as a tapestry behind which is a great work.” More »

No Man Knows My History: The Life of Joseph Smith

No Man Knows My History: The Life of Joseph Smith By Fawn M. Brodie

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By Fawn M. Brodie
First Vintage Books Edition, 1995; originally published by Alfred A. Knopf in 1945. Click to buy this book!

In the Preface of the first edition of her book, author Fawn M. Brodie (1915–1981) sums up the challenges faced by all those who decide to undertake a serious study of the life of Joseph Smith, Jr. (1805–1844), founder of Mormonism: “It was in a funeral sermon that the Mormon prophet flung a challenge to his future biographers. To an audience of ten thousand in his bewitching city of Nauvoo, Joseph Smith said on April 7, 1844: ‘You don’t know me; you never knew my heart. No man knows my history. I cannot tell it; I shall never understand it. I don’t blame anyone for not believing my history. If I had not experienced what I have, I could not have believed it myself.’ Since that moment of candor at least three-score writers have taken up the gauntlet. Many have abused him; some have deified him; a few have tried their hands at clinical diagnosis. All have insisted, either directly or by implication, that they knew his story. But the results have been fantastically dissimilar.” Having been raised in a Mormon family, Fawn McKay Brodie departed from the faith and perhaps wrote her first historic biography as a means of coming to terms with this towering, shadowy and perplexing figure of her childhood. Later she wrote biographies of Thaddeus Stevens, Sir Richard F. Burton, Thomas Jefferson and Richard Nixon, and became the first female professor of history at the University of California, Los Angeles. In the Preface to the 1970 edition of No Man Knows My History she acknowledges “the continuing growth of a considerable literature on human behavior, some of which is decidedly relevant to an understanding of the more baffling aspects of the Mormon prophet’s character.” She points out in the 1970 psychoanalytical Supplement that it is not intended to be a comprehensive clinical portrait, “which would have to be the work of a professional based on much more intimate knowledge of the man than is presently possible.” However, despite these cautious remarks, as well as a statement that “the clinical definitions of 1970 cannot easily be superimposed on the social and political realities of 1840,” her lack of  comprehension of Christian esotericism, spirituality and the nature of visionary experience and clairvoyance leaves her little option other than repeating a number of psychological suppositions, such as “unconscious conflicts over his own identity,” “pseudologia fantastica,” “parapath,” “alienated from reality,” “grandiose” and “megalomania.”

From the point of view of Anthroposophy (defined as knowledge of the human being, sophy meaning wisdom and anthro referring to the human being) it would seem that the young, charismatic “Joe Smith” had genuine visionary experiences and may have been deeply connected by destiny with the pre-Christian history of settlement on the American continents by foreign peoples. This awareness could have been awakened in him by a reading of the 1823 publication by Ethan Smith: View of the Hebrews. There would be no wrong at all in the likelihood that the work of Ethan Smith was instrumental in the inspiration of The Book of Mormon. Joseph Smith was also obviously moved by his readings and studies of the Old Testament, particularly Isaiah, which spoke to him personally, and from which he drew strength for his life and his spiritual aspirations. Author Fawn Brodie casts doubt on the originality and authenticity of The Book of Mormon in citing Ethan Smith’s work in particular. More »

The Magic Kingdom: Walt Disney and the American Way of Life

The Magic Kingdom: Walt Disney and the American Way of Life, by Steven Watts
The Magic Kingdom: Walt Disney and the American Way of Life, by Steven WattsBy Steven Watts
University of Missouri Press, First Paperback Printing, 2001 Click to Buy this Book!

In the Introduction of this 526-page biography of Walter Elias Disney (1904–1966), Steven Watts, Chairman of the History Department at the University of Missouri-Columbia, describes some of the challenges involved in the immense undertaking of this project: the sheer scope of Walt Disney’s lifework, an achievement that always depended upon the work of other artists; the extreme divergence of Disney’s admirers and denouncers (“I don’t know anything about art.”); and his powerful and continuing influence on the American popular culture, for the average American, he knew instinctively, wanted entertainment, not high-class art. The book is organized into broad strokes of Four Parts consisting of 22 Chapters, although within this outer structure the author manages to handle the complexities of the development of his themes by sacrificing harmonious adherence to chronology. As the book moves along, a large number of repetitions of earlier material become apparent, especially in Chapter Nine, “The Fantasy Factory.” It is as though the author has chosen to disregard the content of his previous chapters in favor of a quest for new insight by way of serious second consideration. Lengthy subsections within many chapters are consistent in devotion to the biographies of those personally close to Walt Disney, and to the contributions of such great Disney Studio artists as Vladimir “Bill” Tytla, but these subsections would have been better placed within the correct chronological flow. For example, not until near the end of the book, beyond Disneyland, beyond the 1964 World’s Fair, and even beyond EPCOT (Experimental Prototype Community of Tomorrow), does Watts manage to fit in a very important biography, that of Walt’s brother, Roy Oliver, in Chapter 22, taking the reader all the way back to the time of Roy’s birth in 1893.

The book is heavy and overly complex because the author is in essence searching for answers, and is without the secure foundation of deeper understanding from the beginning.

The last paragraph of Chapter 21, which the reader may review by way of briefly postponing another go-round on Watts’s dizzying Disney carousel, is actually one of the most astonishing in the entire book: “The Florida Project [EPCOT] promised to weave together the many threads of the great Disney expansion of the 1960s. On a scope unimaginable even a few years before, it promised to transcend entertainment by entering directly into the social and political realm. Disney’s magic kingdom, it seemed, was about to become a concrete reality as well as a state of mind.” But the great innovator, the Good King of the Magic Kingdom who was absolutely determined to change the woeful circumstances of the Common Folk on Planet Earth, was struck down unexpectedly and quickly and died of lung cancer in 1966.

Author Steven Watts does not really succeed in opening any doors to significant hidden darkness in the personality of Disney, although not for lack of trying, but the avuncular Disney — by Jiminy Cricket! – had only various ambiguous grey areas; he was very much a man of his times. He was happily and faithfully married but once, to Lillian Disney, “who was never cowed by her husband’s volatile moods and iron will.” “Confirmed homebodies, Walt and Lillian occasionally got together with a small circle of friends … while avoiding the nightclubs-and-parties scene.” He smoked, but never around children, drank moderately, and was photographed once at a racetrack with his good friend Charlie Chaplin. Business-wise he did become something of a corporate tyrant in the late 1930s, probably due to enormous responsibilities and financial pressures, but he saw the light after a devastating 1941 strike led by some of his best animators, including, sadly, Bill Tytla. These events were followed by drastic changes at the Burbank Studio wrought by the years of World War II. More »

Paranormal: My Life in Pursuit of the Afterlife

Paranormal: My Life in Pursuit of the Afterlife, by Raymond Moody, MD, and Paul Perry
Paranormal: My Life in Pursuit of the Afterlife, by Raymond Moody, MD, and Paul PerryBy Raymond Moody, MD, and Paul Perry
HarperCollins Publishers, HarperOne, 2012 Click to Buy this Book!

Paranormal is the autobiography of Raymond A. Moody, Jr., MD (b. June 30, 1944 in the small town of Porterdale, Georgia). It is the thirteenth book he has published, with five co-authored by Paul Perry, author of Transformed by the Light. Dr. Moody is a psychiatrist who is best known for his first book Life After Life: The Investigation of a Phenomenon – Survival of Bodily Death. First published in 1975 when Moody was 31-years old, this book definitely spoke to the new consciousness of the time, for interest in such subjects as the paranormal, the occult, “out-of-body” experiences, and karma and reincarnation had increased enormously in the early 1970s. Life After Life “… Climbed onto every bestseller list in the world, where it stayed for more than three years. Why this took place can be answered in one word: vacuum. Up to this point the subject had been considered one that belonged to the world of religion, and therefore it had received little if any examination by medical science. Hence, there was no real scientific examination of the possibility of life after life.” However, this statement does not take into account the major contributions that had been made at the beginning of the 20th century through the lifework of Rudolf Steiner (1861-1925) and many others — including groups of physicians — within the streams of Anthroposophy or Spiritual Science. During the 1970s many of the books by Rudolf Steiner that had been translated into English appeared in public libraries and in book stores, including Knowledge of the Higher Worlds and Its Attainment, copyright 1947, that contained, e.g., chapters on “The Continuity of Consciousness” and “Life and Death,” and Occult Science – An Outline, copyright 1969, with subsections from Chapter VII titled “Man’s Life After Death,” and “The Way to Supersensible Cognition.”

The above citations are not intended in any way to diminish the value of the independent, groundbreaking work of Dr. Moody, who originated the term near-death experience (NDE), but only to point out that there had not been a “vacuum” in these areas, but a lack of academic and public knowledge about the accessibility of the literature of Anthroposophy and Spiritual Science and the new evolutionary impulses in the advances of consciousness that these movements facilitated. Part of the great value of Life After Life, with its personal accounts of NDEs, is that it became a popular and well-known book; profound experiences of a shift in consciousness to a real spiritual existence following severe crises of suffering were conveyed to readers in friendly everyday language; the deepest questions about death began to be answered, and hope was offered for possible further contact and communication with loved ones who had died.

Paranormal offers something of the psychoanalytic self-evaluation that might be expected of a psychiatrist, but it is largely an informal life review for purposes of revealing Dr. Moody’s painful struggle with the disease of hypothyroidism, called myxedema, and how this affected his life, yet more importantly – as some readers will wonder from the beginning – how this may have affected his work. The Introduction describes Dr. Moody’s suicide attempt in 1991 with an overdose of Darvon, a result of the fact that his long-misdiagnosed illness had reached an unbearable stage. “From my late twenties until now I have lived with a disease called myxedema. This is a difficult affliction to diagnose. Simply stated, with this disease the thyroid gland does not produce enough thyroxine, a hormone that acts in our body something like the volume dial on a radio. The result of this disease is a variety of peculiar symptoms that can lead to myxedema madness, in which the afflicted person gradually loses his mind.” His life was saved through a phone call made to Paul Perry, who apparently kept Dr. Moody on the phone long enough for the police and then the Emergency Medical Technicians to reach him. The generally short Chapters that follow the Introduction detail his life: the death of his beloved grandfather, his early interest in astronomy, his discovery of Plato’s The Republic while a student at the University of Virginia, More »

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