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Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife.

Proof of Heaven

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By Dr Eben Alexander, M.D. published by Simon and Schuster 2012. Buy this Book!

While this book is an account of Dr Eben Alexander surviving a serious life-threatening illness, it is also a revelation of human consciousness. In the book, we find an account of a neurosurgeon’s experience of the kind of disease he himself has treated during his career. This places him in a most advantageous position to explore why he survived such a fatal illness.

Chapter by chapter the book swings between the family’s account of their experience, and what the doctor was experiencing (as far as he can remember). His account of seeing things and knowing things while out of his body is extraordinary. Whether the things he saw and heard have meaning for us is another matter. Experiencing God or heaven, is a very personal matter. Therefore, Dr Alexander’s experience may fall into the category of phenomena for us. This need not detract from the valuable information contained in this book.

What interests me most is the way this scientist was able to understand consciousness. We would expect a specialist brain doctor to understand the brain. Dr Alexander’s experience showed him that he had little understanding of the brain in relation to consciousness prior to his illness.

He says, “The brain itself doesn’t produce consciousness.” Dr Alexander explains that the brain actually filters our perceptions so that we can manage them. Then he says something that in my experience is a fact, “True thought is pre-physical.” In my own book, which examines human consciousness, (published in 2007) I say, “Our consciousness is expressed using our physical body, primarily our brain. Hippocrates observed that the brain was the messenger of consciousness, not the consciousness itself. So our brain is a tool through which we express our consciousness. The livelier our consciousness is the better its vehicle.” Kristina Kaine, “I Connecting: The Soul’s Quest” These ideas about consciousness come some way towards helping us to experience ourselves as beings of body, soul and spirit.

Dr Alexander’s experience of the will is also extremely interesting. “We are free beings hemmed all around by an environment conspiring to make us feel that we’re not free.” In my understanding, we are at a point in the evolution of humanity where we must work on our will with conscious awareness. Understanding freewill and individuation has reached a critical point in the world today. We hear cries for freedom everywhere. In fact, sometimes it seems that people who are already free are crying for even more freedom. To my way of thinking they are crying for something more and it could be the freedom that Dr Alexander experienced when we was in a coma and near death.

So Dr Alexander’s experience recorded in his book is timely. His conclusions in Chapter Fifteen are inspiring. For a neurosurgeon to write the words, “The brain itself doesn’t produce consciousness.” is quite breathtaking. Dr Alexander explains that the brain actually filters our perceptions so that we can manage them. If we think about this it really makes sense. In this multi-tasking world, we are continually filtering the information that comes towards us so that can manage our daily life. The same could easily be true of information about the spiritual worlds.

This book left me with one hope. Why can’t we be open to ideas that challenge our knowledge instead of dismissing them? Being open to possibilities is the only way to come to the truth. The truth always hides from limited minds. As Dr Alexander says of people who think that they know, “They believe they know the truth without needing to look at the facts.”

It is clear to me that Dr Alexander experienced the human spirit as something different from the human physical body. This is an awareness that I continually strive for. He observes that, “Much of what people have had to say about God and a higher spiritual world has involved bringing them down to our level, rather than elevating our perceptions up theirs.” I applaud Dr Alexander for producing this book; it has given me hope that as a human race we will increasingly experience the truth that we are spiritual beings inhabiting a physical body. – Review by Kristina Kaine.

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The Pendle Zodiac: A Guide through the Sacred Landscape of Pendle

The Pendle Zodiac

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By Thomas Sharpe
Spirit of Pendle Publishing, 2012 Buy this Book!

Thomas Sharpe (b. 1970) was born and lives in the area of Pendle, in the Rose County of Lancashire, in northern England. This area is well-known from the 1652 visit made by George Fox, a founder of the Quakers or Friends, during which, at a well on Pendle side, he had a mystical or Christic vision. As a result of this vision, Pendle has been strongly linked with the Quakers, and the well is called George Fox’s Well. A 2002 publication, The Lancashire Witches, Histories and Stories, edited by Robert Poole, is described as “the first major study of England’s biggest and best-known witch trial, which took place in 1612.”

The author first became open to clairvoyant perception in 1989, using a book by Carl Rider, Your Psychic Power: A Practical Guide to Developing Your Natural Clairvoyant Abilities. Rider’s book was based on exercises taken from Knowledge of the Higher Worlds and Its Attainment, by Rudolf Steiner. In response to a question, he wrote that the Carl Rider book “guided my clairvoyant imaginations, though without an adequate background of interpretation which a broader study of Anthroposophy would have provided.” He had been inspired by the work of Walter J. Stein and books on projective geometry, attended some lectures related to the work of Rudolf Steiner, studied Goethe’s spiritual science, and in 2008 began a study of Anthroposophy, partly to acquire a fundamental basis for his natural clairvoyance in relation to the geomantic work in Pendle. He made several valuable contributions to the 2011 publication of the Brunnen von Christus Group, The Writing of the Heart, Book II.

From the Preface: “The supposition of giant zodiacal effigies set around the Pendle landscape was originally illustrated through the unostentatious ‘Terrestrial Zodiacs in Britain: Nuthampstead and Pendle Zodiac’ (1976), by N. Pennick and R. Lord, Institute of Geomantic Research, Cambridge.” The author’s revision “is somewhat in the spirit of [William] Blake — a documented lifetime’s journey exploring the Pendle landscape, charting my cumulative visions and experiential encounters with the super-sensory world. The panorama that unfolds will genially inaugurate the reader into a mythical landscape, complete with landscape zodiac, sacred geometry and geomantic alignments.” From the beginning of the first chapter: “My background is local to Pendle, having been born under the presence of Pendle Hill, as viewed from the west-facing windows of the house in which I grew up. My early interests included art, with a leaning towards the natural sciences, particularly ornithology and conchology. Therefore, along with a comprehensive knowledge of the genera of flora and fauna, I can identify most native bird species. Then of course, I spent my time illustrating these through artistic media.” This authentic and priceless little book — 65 pages in length, including 15 illustrations and an extensive “Bibliography & References” section — transports us to the serenity and mystical green beauty of the English countryside, and wastes no words at all. The chapters are short, yet the content is profound, and repeated readings bring further understanding. The first chapter is titled “Etheric Clairvoyance,” and, in addition to offering essential biographical information, it describes subtle awakenings within the spiritual world, especially the Elemental world. The second chapter describes an encounter, in a lucid dream, with “The Lady of the Well,” who is perceived inside a hollow Faery mound. “Her disposition was both generous and kind and also somewhat homely and house-proud. Bearing no sign of old age she was not young either, rather ageless.” More »

Life Before Life: Children’s Memories of Previous Lives

Life Before Life: A Scientific Investigation of Children's Memories of Previous Lives

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By Jim B. Tucker, M.D., Foreword by Ian Stevenson, M.D.
Published by St. Martin’s Griffin Press, New York, N.Y., 2005. Buy this Book!

In the Foreword of Life Before Life, Ian Stevenson (1918 – 2007), whose work became well-known after the 1966 publication of Twenty Cases Suggestive of Reincarnation, informs the readers that Jim Tucker writes so well that “he may beguile a casual reader into thinking he or she has no work to do. Read on, and learn that evidence may answer – sooner than you expected – the most important question we can ask ourselves: What happens after death?” Author Jim Tucker, a child psychiatrist at the University of Virginia, has taken on the task of continuing the monumental work that Ian Stevenson began in the 1960s. He writes in the Introduction: “More than 2,500 cases are registered in the files of the Division of Personality Studies at the University of Virginia… Previously, we have only written for a scientific audience, but now that we have forty years’ worth of data, the general public deserves the opportunity to evaluate the evidence as well. I will try to present it in as fair a way as possible so that you can judge for yourself.” For example, in the third chapter, titled “Explanations to Consider,” numerous other possibilities by way of understanding the cases described in Life Before Life are carefully considered, such as fraud, fantasy, genetic memory and possession, but these are generally ruled out through deductive reasoning, with the reader led back to serious consideration of reincarnation. Through the end of this chapter and in the four that follow, Dr. Tucker continues the substantiation of reincarnation by presenting remarkably similar data for more than 40 cases that involve children’s memories of previous lives. In Chapter 8, “Divine Intermission,” he achieves a tentative transition from emphasis on the mysteries of the soul to considerations for the existence of higher causative factors: spirit. In the ninth chapter he presents “Opposing Points of View,” and in the tenth and final chapter he at last allows for some “Conclusions and Speculations,” including “The Question of Karma.”

Near the end of the 1960s, financial support in the amount of one million dollars for Ian Stevenson’s work came from the will of Chester F. Carlson (1906 – 1968), who invented the photocopying process for the Xerox Corporation. Although the unusual nature of the research made some people uneasy, “Universities are not in the habit of turning down million-dollar gifts…The university eventually did decide to accept the money since it had been given to support scholarly work, and the work continued.”

In the cases presented the children first begin talking about the previous life around the age of two, and the median age when the talking stops is 72 months or 6 years. The children generally describe events near the end of the previous life and rarely remember more than one life. However, in the case of Bobby Hodges from North Carolina, which opens Chapter 8, memories from lives other than the most recent are described: in one life Bobby describes a death that resulted from a gunshot wound, and in another from a motor vehicle accident. What stands out in the cases presented in Dr. Tucker’s book is the fact that the amount of time in-between lives is surprisingly short, ranging from six months to fifty years, with most rebirths occurring from eighteen months to five years after the previous deaths. Most of the cases occurred in Asia or India — Sri Lanka, Thailand, Myanmar and Turkey — with the rebirths almost always occurring within the same region or nation, and sometimes within the same family. However, a significant number of cases are given that originated in England, Europe and the United States. A two-year-old boy in Britain recalled the life of a German WWII pilot, stating “I crashed a plane through a window.”  Later, he drew swastikas and eagles and demonstrated the Nazi salute and the goose-step march of German soldiers. (This has similarities to the case of James Leininger, in the book Soul Survivor: The Reincarnation of a World War II Fighter Pilot, which is reviewed on this bLog.)  Some two dozen international cases involved a change from Japanese to Burmese lives, with the children recalling lives of Japanese soldiers who had been killed in Burma in WWII. These statistics do appear to be pointing to certain causative factors in quick returns: violent and sudden deaths in WWII, as well as in many other circumstances, such as in crimes or fatal accidents. In such circumstances the potential for spiritual development within the individual may be far better served in earthly life rather than in the spiritual world between death and rebirth.

An extraordinary case is described on page 114, at the beginning of Chapter 6, which is titled “Unusual Behaviors.” This relates the disturbing memories of a four-year-old girl who resided in Florida. The child, Kendra Carter, developed a loving attachment to her swimming instructor, named Ginger. The child talked about Ginger all the time and then began saying that she had been a baby in Ginger’s tummy, but that Ginger “had allowed a bad man to pull her out and that she had tried to hang on but could not. She described being scared in a dark and cold place afterwards. Kendra’s mother eventually found out from Ginger that she had in fact had an abortion nine years before Kendra was born when she was unmarried, sick, and dealing with anorexia nervosa… This case presents us with a number of perplexing questions. Why would a four-year-old girl think that she had been involved in an abortion? What caused her to develop the idea of reincarnation when she was being raised by a mother who could not even consider the possibility?” The mother attended a conservative Christian church and “did not accept the idea that reincarnation is a process that normally occurs.”

How does Jim Tucker achieve the transition from soul to spirit in the final chapters of the book? Concisely and admirably: challenging the assumption that the areas of physics and paranormal phenomena are incompatible; discussing how consciousness can be regarded as separate from the physical brain; mind-matter interactions; pointing out how mainstream science, while necessarily conservative, favors the status quo far longer than is productive; addressing the arguments of the population explosion; and pointing out that religious beliefs are not part of scientific objectivity, although deserving of consideration. The author quotes Matthew 11:10-14 and 17:10-13, from the New Testament: “Jesus says that John the Baptist is the prophet Elijah who had lived centuries before, and he does not appear to be speaking metaphorically.” In the chapter titled “Conclusions and Speculations” he addresses such difficult questions as: Does Everybody Reincarnate?, In Cases of Reincarnation, What Reincarnates?, The When and Where of Reincarnation, The Question of Karma, Enduring Emotions, Advice for Parents, Spiritual Speculations, Future Research, and Final Thoughts (Out of the mouth of babes …)

But it seems that this book and the extensive studies and research from which it draws, as totally admirable and necessary as it is, can only partly answer the question pointed out by Ian Stevenson in the Foreword: What happens after death? For the memories recounted can almost entirely be attributed to the causative factor of the “quick return.” This may be more than enough for many readers. Yet others may ask: what occurs in-between death and rebirth when the individual has led a long and fulfilling life, resplendent with good deeds and the continuous quest to develop higher or spiritual consciousness, and who then experiences a natural death, such as someone like Mother Teresa? What occurs within the soul and spirit when there are hundreds of years in-between lives? And what is required to be brought from earthly life in order to make such long, fruitful interludes possible? – Review by Martha Keltz

Recommended:

Life Between Death and Rebirth, Sixteen Lectures by Rudolf Steiner, 1912 – 1913; Karmic Relationships, Volumes I through VIII, Lectures by Rudolf Steiner, 1924; At the Gates of Spiritual Science, Lectures I through XIV, by Rudolf Steiner, 1906; Knowledge of the Higher Worlds and Its Attainment (one of the “basic books” of Spiritual Science), by Rudolf Steiner, 1904.

 

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Psychic Criminology, Second Edition: A Guide For Using Psychics In Investigations

Psychic Criminology, Second Edition: A Guide For Using Psychics in InvestigationsBy Whitney S. Hibbard, Raymond W. Worring, Richard Brennan
Charles C. Thomas PUBLISHER LTD, Springfield, Illinois, 2002 Click here to purchase this book!

The first edition of this book, described as a “practical operations manual,” was published in 1982. Author Raymond W. Worring died in 1998 and Richard Brennan replaced him for the second edition, contributing sections on remote viewing and adding a new chapter titled “PSI Case Files.” In the Preface To The Second Edition, Whitney Hibbard writes: “The intent of this book is not to be a critical appraisal; that has been done comprehensively elsewhere, most notably in the highly recommended The Blue Sense: Psychic Detectives and Crime, which also is a careful and well-documented look at the many pitfalls of working with psychic sleuths. The first edition was criticized in some quarters for being overly sympathetic and uncritical about the role of psychics in investigations. This criticism has been addressed in this edition … However, the book remains unapologetically supportive of the use of psychics as investigative aides, as long as they are used in a disciplined, efficient, and professional manner.” For better understanding of Psychic Criminology as a manual for law enforcement officers (while the book will also be of value for everyone with interest), The Blue Sense, a 1991 publication by Arthur Lyons and Marcello Truzzi, Ph.D, will prove a helpful companion study. The Blue Sense is referenced several times in Psychic Criminology and it offers such a thorough treatment of its subject it could be used as a “foundation course” for the entire field of psychic detection.

From a careful reading of these two books alone it becomes clear that what the science of the spirit describes as the essential next step in the evolution of consciousness, the development of the new capacities for clairvoyance or spiritual perception, has been assiduously taken up in its preliminary stages — psychic phenomena — in areas where it is most needed, in the fight against crime, which is increasingly exposing the public and law enforcement officers to a barrage of sick, irrational, tragic, violent and dangerous situations, not to mention the unending frustrations caused by a top-heavy legal system that rules far too many times in favor of the criminals. “According to Chief James Basil of the Buckland, Massachusetts Police Department, one of the few police officials to go public on the subject, ‘A lot of police departments may use psychics, but they will only admit it off the ‘record’ … In all likelihood, increasing public pressure eventually will force law enforcement personnel to use psychics more frequently. This is evidenced by the escalating number of requests for help that psychics receive from victims’ families … The current situation is summed up nicely by Karen Henrikson and Chief Kozenczak (ret.), chief investigator on the John Wayne Gacy case, in their article Still Beyond Belief: The Use of Psychics in Homicide Investigations: ‘The world of parapsychology has a great deal to offer… Having once experienced the positive attributes a psychic can lend to a case, parapsychology seems to be a natural companion to the world of criminology.’ One of the purposes of this book is to foster that companionship.” Awareness of the necessity for standards, codes of ethics, and a heightened sense of morality is evident in articles and books about the developing science of psychic criminology (e.g., some psychic sleuths ask for payment beyond expenses and seek publicity), and the constant everyday work required in distinguishing truth from falseness in many investigative areas transfers over into level-headed assessments of psychics and psychic phenomena. The authors stress that it has become essential to avoid wasting time, human resources and funds.

Parapsychologists have become aware of the unique states of consciousness between waking and sleeping, and it seems that in the use of “forensic hypnosis” — defined as the use of hypnosis during a legal/criminal investigation, conducted with witnesses and recorded — the subject does not lose consciousness, but enters into an altered state of consciousness. It is to be hoped that any methods that cause the subject to become unconscious and “taken over” by some unseen entity will be recognized as spiritually unlawful and hence harmful. Just as there are natural and social laws, there are spiritual laws. The Blue Sense offers an interesting passage on hypnosis in Chapter Nine, “Psychic Success Stories.” Regarding the mentalist Kreskin (George Joseph Kresge, b. 1935), More »

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